History of the Jews, Vol. 4 (of 6)Graetz, Heinrich
History
History of the Jews, Vol. 4 (of 6)
Graetz, Heinrich
Jews -- History
Scarcely was Alfonso's party dissolved by the death of its puppet king
before another sprang up, which professed to defend the rights of the
Infanta Isabella, sister of Don Henry. The utter weakness which Henry
betrayed encouraged the rebels to make the most outrageous assaults
upon his prerogatives. The cortes convened at Ocaña in 1469, wishing
to humiliate him, took up the Jewish question. They reminded him
of the laws of his ancestors, and told him to his face that he had
violated these laws by endowing Jews with the chief offices in the
collection of the royal revenues. They further asserted that, owing
to this distinguished example, even princes of the church had farmed
out the revenues of their dioceses to Jews and Moslems, and that the
tax-farmers actually levied their contributions in the churches. In
conclusion, they insisted that the edicts be once more stringently
enforced, and that heavy penalties be imposed for their transgression.
The finances of this monarch, who, in consequence of his liberality
and the expense of putting down the ever-recurring revolts against
his authority, was in constant need of money, would have been in a
sorry condition had he intrusted them to Christian tax-farmers. The
latter bid only a small amount for the privilege; moreover, they might
have made use of the rebellious factions to rid themselves of their
obligations. A king who said to his treasurer: "Give to these that they
may serve me, and to those that they may not rob me; to this end I am
king, and have treasures and revenues for all purposes"--such a king
could not dispense with Jewish financiers.
Thus there existed, in Castile, an antagonism between the edicts
against the Jews and the interests of the state; and this antagonism
roused the mob, inspired alike by ecclesiastical fanaticism and envious
greed against their Jewish fellow-townsmen, to the perpetration of
bloody outrages. The fury of the orthodox was also excited against
the new-Christians, or Marranos, because, happier than their former
fellow-believers, they were promoted to the highest offices in the
state by reason of their superior talents.
Public-domain text, read in full here on John Shaqi.
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