History of the Jews, Vol. 4 (of 6)Graetz, Heinrich
History
History of the Jews, Vol. 4 (of 6)
Graetz, Heinrich
Jews -- History
In Holy Week of 1475 a three-year-old child, named Simon, the son of
poor Christian parents, was drowned in the Adige, and the corpse was
caught in a grating close to the house of a Jew. In order to anticipate
misrepresentation of the event, he hurried to Bishop Hinderbach to give
him notice of the occurrence. The bishop took two men of high position
with him, went to the place, and had the body carried into the church.
As soon as the news spread, Bernardinus and other hostile priests
raised a fierce outcry against the Jews, saying that they had tortured
and slain the child, and then flung it into the water. The body of
the supposititiously ill-treated child was exhibited, in order to
inflame the fury of the populace against them. The bishop had all the
Jews of Trent, high and low, cast into prison, commenced proceedings
against them, and called a physician, Matthias Tiberinus, to testify
to the violent death of the child. A baptized Jew, one Wolfkan, from
Ratisbon, an engrosser, came forward with the most fearful accusations
against his former co-religionists. His charges the more readily found
credence as the imprisoned Jews confessed under torture that they had
slain Simon, and drunk his blood on the night of the Passover. Brunetta
was said to have supplied the weapons for the purpose. A letter also
was said to have been found in the possession of a rabbi, Moses,
which had been sent from Saxony, asking for Christian blood for the
next Passover. Only one of the tortured victims, a man named Moses,
endured every torment without confirming the lying accusations of his
enemies. The result was that all the Jews of Trent were burnt, and it
was resolved that no Jew should thenceforth settle in the city. Four
persons only became converts to Christianity, and were pardoned.
The bishop of Trent, Bernardinus, and the monks of all orders made
every effort to utilize this occurrence for the general ruin of the
Jews. The corpse of the child was embalmed, and commended to the
populace as a holy relic. Thousands made pilgrimages to its remains,
and ere long it was believed by the faith-drunken pilgrims that they
had seen a halo about the remains of the child Simon. So much was said
about it that even its inventors came to believe in the martyrdom. From
every chancel the Dominicans proclaimed the new miracle, and thundered
against the infamy of the Jews. Two lawyers from Padua who visited
Trent in order to convince themselves of the truth of the occurrence
were almost torn to pieces by the fanatical mob. It was imperative that
the marvel be believed in, and so the Jews of all Christian countries
were jeopardized anew. Even in Italy they dared not go outside the
towns lest they be slain as child-murderers.
Public-domain text, read in full here on John Shaqi.
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