History of the Jews, Vol. 4 (of 6)Graetz, Heinrich
History
History of the Jews, Vol. 4 (of 6)
Graetz, Heinrich
Jews -- History
being put to death on the demand of the clergy. To withdraw him from
the fury of the mob, the council, which feared to be made answerable,
imprisoned him.
In the meantime the anxious community appealed, not only to the
emperor, but also to the Bohemian king, Ladislaus, more feared than the
emperor; and ere long stringent directions came from both to release
the rabbi instantly without ransom. The council, however, excused
itself on the plea of fear of the bishop and the mob. Thereupon
followed a mandate from the emperor to defer the execution of Israel
Bruna until he came to the diet at Augsburg. The council was still
less satisfied with this order, for it feared to lose its jurisdiction
over the Jews. It accordingly prepared to take decisive action in the
matter. The accuser, Hans Vayol, was led on the stone bridge, where
the executioner stood in readiness. He was informed that he must die,
and admonished not to go into eternity with a lie on his lips. The
hardened sinner maintained his accusations against the Jews in general,
but confessed that the rabbi, Israel Bruna, was innocent of the charge
of child-murder, and on receipt of another rescript from the emperor,
Vayol was banished, and the rabbi released from prison. He was,
however, compelled to take an oath that he would not revenge himself
for his long sufferings. This poor, feeble graybeard--how could he
have avenged himself?
At this juncture the news of the martyrdom of Simon of Trent reached
Ratisbon, and added fuel to the fire. Bishop Henry was delighted to
have an opportunity of persecuting the Jews with impunity in the
interest of the faith. He had heard something of this child-murder on
his journey to Rome. On his return, he urged the council to institute
a rigid inquiry respecting the Jews accused by Wolfkan. The result of
the extorted confessions was the imprisonment of the whole community.
Sentinels stood on guard day and night at the four gates of the Jewry
of Ratisbon, and permitted no one to enter or go out. The possessions
of the whole community were confiscated by the commissioners and judges
who took an inventory of everything. A horrible fate threatened the
unhappy children of Israel.
Public-domain text, read in full here on John Shaqi.
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