History of the Jews, Vol. 4 (of 6)Graetz, Heinrich
History
History of the Jews, Vol. 4 (of 6)
Graetz, Heinrich
Jews -- History
Don Ferdinand wished to perpetuate the jurisdiction of the Inquisition
in his hereditary lands, in order to fill his purse with the spoils
of the new-Christians settled there. During the assembly of the
cortes at Tarazona, in April, 1484, he laid his plans before his privy
council, and canceled the ancient privileges of the country, which had
existed from the earliest times, and which provided that no native of
Aragon, whatever his crime, should suffer confiscation of his property.
The inquisitor-general accordingly appointed for the archbishopric
of Saragossa two inquisitors who rivaled himself in bloodthirsty
fanaticism, the canon, Pedro Arbues de Epila, and the Dominican,
Gaspard Juglar. A royal ordinance was now issued to all officials and
nobles, directing them to give every assistance to the inquisitors.
The grand justiciary of Aragon, though of Jewish origin, and other
dignitaries, were obliged to take an oath that they would spare no
efforts to exterminate the culprits condemned by the tribunal.
Torquemada, the very soul of the Inquisition, now decided to publish
a code for the guidance of the judges, so that the net might be
drawn as closely as possible round his victims. The whole body of
inquisitors was assembled to consider this design, and, under the
title of "Constitutions," issued, on October 29th, 1484, a code of
laws, calculated to inspire the utmost horror had no more been done
than commit them to paper. It has been asserted that the monkish
inquisitors merely copied the anti-Jewish enactments of the councils
under the Visigothic kings. It is true that the decrees of Receswinth
threatened with death, by fire or stoning, all new-Christians convicted
of adherence to Jewish customs. The comparison is, nevertheless,
incorrect. For not the enactments against heresy, but their
enforcement, distinguishes the "Constitutions" of the Inquisition as
the most hideous ever fashioned by human wickedness. It was as though
the most malicious demons had taken counsel to discover how they might
bring innocent human beings to destruction.
Public-domain text, read in full here on John Shaqi.
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