History of the Jews, Vol. 4 (of 6)Graetz, Heinrich
History
History of the Jews, Vol. 4 (of 6)
Graetz, Heinrich
Jews -- History
certainly suffered much through him, not in the character of patient
victims, as in Germany and France, but as zealous partisans and fellow
combatants, who shared the overthrow of their leader with his Christian
followers.
Shortly after Don Pedro had ascended the throne, when the grief
caused by the death of King Alfonso XI was still fresh, a venerable
Jewish poet ventured to address to the new monarch words of advice in
well-balanced Spanish verses. This poet, Santob (Shem Tob) de Carrion,
from the northern Spanish town of that name (about 1300-1350), a
member of a large community, has been entirely neglected in Jewish
literature. Christian writers have preserved his memory and his verses.
Santob's (or as abbreviated, Santo's) poetical legacy deserves to
be treasured. His verses flow soft and clear as the ripples of an
unsullied spring, dancing with silvery brightness out of its rocky
hollow. He had not only thoroughly mastered the sonorous periods of the
Spanish language, at that time in a transition state between tenderness
and vigor, but had enriched it. Santob embodied the practical wisdom of
his time in beautiful strophes. His "Counsels and Lessons," addressed
to Don Pedro, have the character of proverbs and apothegms. He drew
upon the unfailing wealth of maxims of the Talmud and later Hebrew
poets for his verse, and the sweetness of his poetry was derived from
various sources.
Santob's verses are not always of this gentle, uncontroversial
character. He did not hesitate to speak sternly to those of his
co-religionists who had become wealthy by the king's bounty, and he
denounced the prejudice with which Spanish Christians regarded whatever
was of Jewish origin. Even to the young king he was in the habit of
indulging in a certain amount of plain speaking; and in his stanzas,
more than 600 in number, he often drew for his majesty's benefit
suggestive pictures of virtue and vice. He reminded the king, too, of
promises made to Santob by his father, and bade him fulfill them. From
this it would appear that our Jewish troubadour, who wooed the muse so
successfully, was not a favorite of fortune. Little, however, is known
of him beyond his verses, and we have no knowledge of the reception
which his representations met at the hands of Don Pedro.
Public-domain text, read in full here on John Shaqi.
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