Meanwhile the Sabbatian intoxication had spread in Poland, especially in Podolia and the district of Lemberg. There are revolting evidences extant of the immorality of the Podolian Sabbatians: how they wallowed in a pool of shameless profligacy, all the while pretending to redeem the world. Their violation and contempt of Talmudical Judaism were for a long time kept secret, but they strove to win adherents, preaching, and explaining the Zohar to support their immoral theories. As their sect grew, they raised the mask of piety a little, came out more boldly, and were solemnly excommunicated by the Lemberg rabbinate with extinguished tapers in the synagogue. But this sect could not be suppressed by such means. Its members were inspired with a fanatical desire to scorn the Talmud, the breath of life of the Polish Jews, and to set up in its place the Kabbala and its Bible, the Zohar, and this plan they endeavored to put into execution. Their leaders secretly sent (1725) an emissary in the person of Moses Meïr Kamenker into Moravia, Bohemia, and Germany, to establish a connection with the Sabbatians of these countries, and perhaps also to beg for money for their undertaking. Kamenker traveled through several communities without being found out. Who could divine the thoughts of this begging Polish rabbi, who understood how to dispute in the manner of the Talmud, and rolled his eyes in a pious, hypocritical manner? Moses Meïr entered into relations with Jonathan Eibeschütz at Prague, who though young was regarded as a most thorough and acute Talmudist, but who was entangled in the snares of the Sabbatian Kabbala. Moses Meïr pressed on unrecognized to Mannheim, where a secret Sabbatian of Judah Chassid's following passed himself off among his companions as the Messiah returned to earth. From Mannheim these two Polish Sabbatians threw out their nets, and deluded the simple with sounding phrases from the Zohar. Their main doctrine was that Jews devoted to the Talmud had not the right faith, which was rooted only in the Kabbala. At the same time a work, apparently Kabbalistic, was disseminated from Prague. Its equal can scarcely be found for absurdity, perversity, and blasphemy; the coarsest notions being brought into connection with the Godhead in Talmudic and Zoharistic forms of expression. It also develops the doctrine of persons in the Godhead--the Primeval One and the God of Israel, and hints that from a higher standpoint the Torah and the laws have no significance. It was reported at the time that Jonathan Eibeschütz was the author of this production, as revolting as it is absurd.