History of the Jews, Vol. 5 (of 6)Graetz, Heinrich
History
History of the Jews, Vol. 5 (of 6)
Graetz, Heinrich
Jews -- History
only a lever by which to raise himself; he wished to play a brilliant
part and surround himself with a mysterious halo. Circumstances were
exceptionally favorable to him. He married in Nicopolis (Turkey) a
very beautiful wife, through whom he attracted followers. He collected
by degrees a small number of Turkish and Wallachian Jews, who shared
his loose principles, and held him to be a superior being--the
latest embodiment of the Messiah. He could not, however, carry on his
mischievous schemes in Turkey, where he was persecuted.
Frank appears to have obtained intelligence of the schism in Poland
caused by the Eibeschütz controversy, and thought that he might
utilize the propitious moment to gather round him the Sabbatians of
Podolia, and play a part among them, and by means of them. He came
suddenly amongst them, visiting many towns of Podolia and the Lemberg
district, where secret Sabbatians resided, with whom he may have been
in communication previously. They fell, so to speak, into his arms.
Frank needed followers, and they were seeking a leader. Now they found
one who had come to them with a full purse, of the contents of which
he was not sparing. In a trice he won the Sabbatians of Podolia. Frank
disclosed himself to them as the successor of Sabbataï, or, what was
the same thing, as the new-born soul of the Sabbatian chief Berachya.
What this manifestation signified was known to the initiated. They
understood by it the blasphemous and at the same time absurd theory
of a kind of Trinity, consisting of the Holy and Most Ancient One,
the Holy King, and a female person in the Godhead. Frank, like his
predecessors, attributed the chief importance to the Holy King, at once
the Messiah and God incarnate, and possessed of all power on earth
and in heaven. Frank ordered his followers to address him as the Holy
Lord. In virtue of his participation in the Godhead, the Messiah was
able to do all things, even miracles, and Frank did perform miracles,
as his followers maintained. The adherents whom he brought in his
train, and whom he gathered round him in Poland, believed so strongly
in his divine nature that they addressed to him mystic prayers in
the language of the Zohar, with the same formulas that the Donmäh
of Salonica were wont to address to Jacob Querido and Berachya. In
short, Frank formed a sect from the Sabbatians of Podolia, called by
his name, "Frankists." Their founder taught his disciples to acquire
riches for themselves, even by fraudulent and dishonest means. Deceit
was nothing more than skillful artifice. Their chief task was to
undermine rabbinical Judaism, and to oppose and annihilate the Talmud.
This task they undertook with a passion which perhaps owed its origin
to the constraints imposed upon them through fear of persecution. The
Frankists opposed the Zohar to the Talmud, and Simon bar Yochaï, its
alleged author, to the other authorities of the Talmud, as though in
Public-domain text, read in full here on John Shaqi.
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