History of the Jews, Vol. 5 (of 6)Graetz, Heinrich
History
History of the Jews, Vol. 5 (of 6)
Graetz, Heinrich
Jews -- History
Fortune was extraordinarily favorable to this man, unwittingly the
chief herald of the future. It gave him warm friends, who found
true delight in exalting him, though a Jew, in public opinion. It
secured for him a not brilliant, yet fairly independent situation
as book-keeper in the house where he had hitherto held the toilsome
position of resident tutor. It bestowed on him a trusty, tender, and
simple life companion, who surrounded him with tokens of devoted love.
Fortune soon procured a great triumph for him. The Berlin Academy had
offered a prize for an essay upon the subject, "Are philosophical
(metaphysical) truths susceptible of mathematical demonstration?"
Modestly Mendelssohn set to work to solve this problem. He did not
belong to the guild of the learned, had not learnt his alphabet until
grown up, at an age when conventionally educated youths have their
heads crammed with Latin. When he became aware that his friend, the
young, highly-promising scholar Thomas Abt, was also a competitor, he
almost lost courage, and desired to withdraw. Still his work gained
the prize (June, 1763), not alone over Abt, but even over Kant, whose
essay received only honorable mention. Mendelssohn obtained the prize
of fifty ducats and the medal. The Jew, the tradesman, had defeated
his rivals of the learned guild. Kant's disquisition went deeper into
the question, but that of Mendelssohn had the advantage of clearness
and comprehensibility. "He had torn the thorns from the roses of
philosophy." Compelled to acquire each item of his knowledge by great
labor, and having only with difficulty become conversant with the
barbarous dialect of the schools, he did not content himself with dry
formulæ, but exerted himself to render intelligible, both for himself
and others, metaphysical conceptions and truths. This circumstance
gained him the victory over his much profounder opponent. His essay,
which together with that of Kant was translated into French and Latin
at the expense of the Academy, earned for him assured renown in the
learned world, which was enhanced by the fact that the prize-winner was
a Jew.
Public-domain text, read in full here on John Shaqi.
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