History of the Kingdom of Siam and of the revolutions that have caused the overthrow of the empire, up to A.D. 1770Turpin, F. H. (François Henri)
History
History of the Kingdom of Siam and of the revolutions that have caused the overthrow of the empire, up to A.D. 1770
Turpin, F. H. (François Henri)
Thailand -- Description and travel; Thailand -- History
Negociations were started, and the Bishop went in person to the
Burmese leader's hut. He was received with every mark of honour and
the general was lavish in promises which however were not confirmed by
any documents. He added that it was his intention that night to fire
the Christian quarter as a warning to them to seek refuge elsewhere.
He assigned a temple to the Bishop for a dwelling place and guards
were given for his safe keeping. Nothing could be done but to submit
to these conditions as it was impossible to obtain any better terms.
It was lucky that these conditions were accepted. The general carried
out his threat and the whole of the Christian quarter was reduced to
ashes together with the church.
The soldiers entered the seminary, and violating their oaths,
plundered everything that they had promised to respect.
The missionaries and their converts were carried off to the hostile
camp. A Prince of the old family of the King of Ava was the commander
of the camp to which they were assigned, and he had the generosity to
supply them with victuals. A large number of female Christians were
stationed near them so as to escape the insults of the soldiery.
Advantage was taken of the absence of their importunate guardians to
marry the girls to the young Christians as it was necessary to save
these virgins from the lust of the brutal soldiery who, as I have said
previously, respected the marriage tie. The Bishop suspected of
possessing great wealth, as he had distributed alms with no niggard
hand, was sent to the lofty tower occupied by the general where under
the pretext of rendering him honour they thought they would be able to
discover the place where he had concealed his treasures. The other
Christians were tortured and robbed of their money and the more money
a man had, the more he was suspected of having concealed. The state of
poverty to which they were thus reduced rendered their faith all the
more lively, and, despoiled of their earthly possessions their only
hope lay in a heavenly reward.
The town, ready to fall into the hands of the Burmese, would have been
buried under its ruins had not a parley been arranged in order to
treat with the besiegers, already with torches in their hands. The
Burmese proud of their superiority replied that they demanded
unconditional surrender and that they were determined to take
advantage of the rights of the conquerors.
These harsh terms were rejected and hostilities recommenced.
On the 28th April 1767 the town was captured by assault. The treasures
of the palace and the temples were nothing but heaps of ruins and
ashes. The images of the gods were melted down and rage deprived the
barbarian conquerors of the spoils that had aroused their greed. To
avenge this loss, the Burmese visited their heavy displeasure upon the
towns folk. They burnt the soles of their feet in order to make them
reveal where they had concealed their wealth, and raped their weeping
daughters before their very eyes.
Public-domain text, read in full here on John Shaqi.
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