History of the Kingdom of Siam and of the revolutions that have caused the overthrow of the empire, up to A.D. 1770Turpin, F. H. (François Henri)
History
History of the Kingdom of Siam and of the revolutions that have caused the overthrow of the empire, up to A.D. 1770
Turpin, F. H. (François Henri)
Thailand -- Description and travel; Thailand -- History
The rivers and canals by which the country is intersected are
favourable to internal trade. Each town has its fairs and markets to
which many foreigners are attracted. But there is very little maritime
commerce, for the reason that their ships are too small to brave the
dangers of the stormy seas. Foreign imports are saltpetre, sulphur,
cloth, all sorts of woollen goods, spices, lead and guns. Foreign
currency only is used and no race is more skilful in the art of money
changing, as they are able to appreciate or depreciate the exchange
values at their pleasure.
Trade would be in a flourishing condition if the Tonkinese were as
active as they are industrious, but, sunk into the slough of idleness,
they divide their time between sleeping and eating. When they are not
actually eating, they smoke, dance or sing. By a cowardly policy, the
government puts obstacles in the way of industry, the vassal States of
the Empire are excluded from any participation in sources of wealth.
The rapacity of the tax-gathers is an effectual check to competition,
as people are not anxious to spend their energies on work, the fruit
of which is reaped by others. The Tonkinese by nature a suspicious and
distrustful race are somewhat chary of the overtures of foreigners and
being too fearful of danger are unable to gain any advantage. The
legislative code of Tonkin has been borrowed from China, and the
administration of the law is in the hands of corrupt persons who
sacrifice the innocent poor to the guilty rich. Each provincial
governor is judge in his own province. Polygamy is the rule all over
Tonkin and no woman can boast of the title "wife." The bonds of these
unions or rather of this concubinage, are easily broken. The man gives
the woman a writing of divorcement which restores the woman to all her
rights. The woman cannot obtain divorce no matter whether she have
just grounds or no, and if she is convicted of adultery she is
condemned to be trampled to death by elephants. Her paramour dies by
another form of torture. The eldest son, after his father's death,
receives the whole of the estate and the paternal authority on
condition that he provides for his brothers until they are married.
The daughters have no share in the heritage. Other laws are similar to
those in force in other countries of the Indo-Chinese peninsula. Their
love of display is noticeable in their marriage feasts. Actors of both
sexes perform dances to the accompaniment of a big drum, and the
performance is followed by a concert given by hired musicians. Few
ceremonies take place without a show of cock-fighting on which
considerable wagers are laid. Girls are married at the age of sixteen
and seventeen years, and parental consent is required to make the
union legitimate. The brides see their husbands on their wedding day
for the first time and priests are excluded from the ceremony and the
festivities.
Public-domain text, read in full here on John Shaqi.
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