The reflections of Mr. Smith on the death of the persecuting Patriarch, are just and impressive. "What a lesson," he says, "does that event, in such circumstances, teach us! After having martyred that faithful witness Asaad Shidiak, caused the Bible often to be burned, had missionaries insulted and stoned, and boasted that he had at last left no spot open for them to enter the mountains, he finds himself stripped of all his power; missionaries established permanently in the midst of his flock, and his own favorite bishop constrained to give orders for their protection; his people once and again ravaged and ruined in wars, which his own measures have hastened, if they have not originated; and finally he sinks himself under his disappointment and dies. How signally has the blood of the martyred Asaad been avenged upon him even in this life." The war broke up the schools in the mountains; but in the following year there were ten schools in charge of the station at Abeih, with four hundred and thirty-six pupils. One hundred and forty-four of these were girls, and one hundred and ninety-seven Druzes. Connected with the Beirut station, were four schools for boys and girls, and one for girls alone. In Suk el-Ghurb, a village four miles from Abeih, a Protestant secession from the Greek Church was in progress, embracing fourteen families, and religious services were held with them every Sabbath. At Bhamdun, the summer residence for the brethren of the Beirut station, there were a number of decided Protestants, who declared that they found persons to sympathize with them wherever they went. Even in Zahleh, the hot-bed of fanaticism, there were men who openly argued from the Gospel against the prevailing errors. Mr. Smith wrote of a village on Mount Hermon, that sixty men were known to be standing ready to follow the example of Hasbeiya, as soon as the Protestants in that place had made good their position. He also declared the movement in Hasbeiya the beginning of what would doubtless have been a great revolution, had persecution been delayed. Mr. Lanneau's health constrained him to retire from the field in 1846. In the same year, Dr. Van Dyck, having acquired an extraordinary facility in the use of the Arabic language, was ordained to the work of the Gospel ministry. CHAPTER XVII. GREECE. DR. JONAS KING AND THE GREEK HIERARCHY. 1845-1847. The struggle of Dr. Jonas King with the Greek Hierarchy, deserves a permanent record. The point at issue between them was, freedom to worship God and to preach the Gospel in Greece. The conflict was not waged by Dr. King as a Greek citizen, for such he never claimed to be, though he was a property-owner in Athens, and married to a Greek lady, who retained her nominal connection with the Greek Church.