In September, officers of justice entered the house of the missionary, and seized all the copies of his book they could find, ninety-seven in number. About nine hundred had been previously distributed. He was then summoned to appear before one of the judges to be examined. I give his own characteristic statement. "My examination and answers were as follows:-- _Question_. What is your name? _Answer_. Jonas King. _Q_. Your country? _A_. The United States of America. _Q_. Of what city? _A_. Hawley, a country town. _Q_. What is your age? _A_. Fifty-three. _Q_. What is your profession? _A_. I am an evangelist, that is, a preacher of the Word of God. _Q_. What is your religion? _A_. What God teaches in His Word; I am a Christian, most orthodox. _Q_. Did you publish this book, entitled "Jonas King's Defense, etc.?" _A_. I did, and distributed it here and elsewhere. I gave it to all the professors in the University, and to others. "The Judge then read to me my accusation as follows: 'You are accused of having in your book reviled the Mother of God, the holy images, the liturgy of Chrysostom and Basil, the seven oecumenical councils, and the transformation of the bread and wine into the body and blood of our Lord Jesus Christ in the fearful mystery of the communion. Have you any defense to make?' "_A_. Those things in my book with regard to Mary, with regard to transubstantiation, and with regard to images, I did not say; but the most brilliant luminaries of the Eastern Church, St. Epiphanius, St. Chrysostom, the great St. Basil, St. Irenaeus, Clemens, and Eusebius Pamphyli, say them. _Q_. Have you anything to add? _A_. Nothing. _Q_. Do you know how to write? _A_. Enough to write my name. "I was then directed to subscribe my name to the examination, which I did, and went away." In October, intelligence came of the "excommunication" of the book and its author by the "Great Church" at Constantinople. They assigned the publicity which the "Defense" had obtained in Turkey as the reason for this act; and this was doubtless the reason why the synodical accusation was sent extensively to be read in the Greek churches of the East.