Hearing that the Swedish Minister desired an interview, Dr. King called, and was informed that the King had expressed a wish that he should "economize" the present difficulty by taking a journey, as in protecting him there might be bloodshed; that the people were much exasperated, and the Parliament being about to assemble, many sought to throw everything into confusion; that they might feel obliged to order him away, which they did not wish to do, as then, in order to return, he must have a permit, which it might be difficult to obtain; whereas, if he went away voluntarily, he could return whenever he pleased. It seemed wise to comply with these suggestions, and Dr. King resolved to take the Austrian steamer, then soon to leave the Piraeus for Trieste. Sir Edmund Lyons secured for him a passport, and assured him that he would take special care of his family during his absence. At the Piraeus he was most hospitably entertained by Mr. and Mrs. Buel, of the American Baptist Mission in that place. He arrived at Geneva on the 25th of August, where he met with Christian sympathy and a hearty welcome. Simonides subsequently published other articles in the same newspaper, entitled "The Mysteries of Jonas King," and "Teaching of Jonas King against the honorable and life-giving Cross;" and still another, entitled "He is sent away;" all designed, and some of them well adapted, to exasperate the multitude. An extract from the last may find a place in this history. "The false apostle, Jonas King, is out of the Greek commonwealth. His nation-corrupting and Satanic congregation of strange doctrine, already bearing date of fifteen years, has now been destroyed. The terrible progress of the great common scandal of religious strange doctrine, has been smitten on the head. In giving this important news we congratulate Greece, being persuaded that every other important question of the day holds, in respect to this, a second place. It concerned religious sentiments, from which flows the Greek existence, the national personality; and the corruption of these religious sentiments, or even the simple disturbance of them, effected especially in the female race, would overturn from the foundation everything which holds together the strong links of Grecian nationality and liberty. "Of all the foreign holy apostles, of various religions and various heresies, unhappily for Greece, heaped together from every quarter, no one became more to be feared, and more destructive, than the imposter and deceiver, Jonas King. A man of much speech, of powerful sophistry, of infinite subtlety, of hypocrisy incarnate, uniting in himself, also, boldness and great pecuniary means, he was able to proceed to such lengths, profiting for many years from the double indifference of the political and ecclesiastical authorities, as to proclaim publicly, that the act of the holy Synod against him of the 5th of August (19th, N. S.), was unjust and false."