History of the missions of the American board of commissioners for foreign missions to the oriental churches, Volume I.Anderson, Rufus
Religion
History of the missions of the American board of commissioners for foreign missions to the oriental churches, Volume I.
Anderson, Rufus
American Board of Commissioners for Foreign Missions; Missions -- Eastern churches
The Bishop of Erzroom exceeded all others in bitterness against the
followers of the Gospel. He had spies in every part of the town, and
often upon the roofs of houses adjacent to the dwellings of the
missionaries, to observe who were their visitors. He never allowed
disobedience to his orders to go unpunished. The bastinado was
repeatedly applied under his own eye, merely for an expression
indicating reverence for the Word of God. Twenty blows were
inflicted on the bare feet of a young man, and he was thrown into
prison, because he had sold a copy of the Psalms in modern Armenian,
and called at the house of a missionary. A teacher of a country
school was severely bastinadoed for teaching the Gospel to the
villagers. A merchant, who had early embraced the truth, was cruelly
beaten in the bishop's own room, and the people were commanded to
spit in his face in the streets, merely because he visited the
missionary. A priest, for showing so much sympathy as to call upon
him, was summoned before the bishop and bastinadoed. Another, who
had called once at Mr. Peabody's house and procured some books, was
seized, put in irons, and thrown into prison, and his books were
burnt before his eyes. In most cases these violent measures
confirmed the individuals in their new ways; and the truth is said
never to have made so much progress among the permanent Armenian
residents of Erzroom, as during the period of these outrages.
One principal reason for the determination of the ecclesiastics to
uproot Bible religion from Erzroom, was the central and consequently
influential position of that city in the interior of Armenia. In the
district of Pasin, to the east, were nearly two hundred villages, in
which Mr. Peabody found both priests and people remarkably
accessible. In the nearer villages, a few were always found so much
awake to the truth as to pay little regard to the injunctions of
their spiritual rulers, who were opposed to Bible teachings. Not
unfrequently individuals from Egin, Diarbekir, and other distant
places, called on Messrs. Peabody and Smith for religious inquiry. A
tour of Haritun of Nicomedia to Sivas, Erzroom, Egin, etc., brought
to light many encouraging facts in those places. In every important
place some inquirers were found, and only laborers seemed needful to
gather in an abundant harvest.
The author can bear witness to the increase of intelligence at
Trebizond. The quiet preaching of the word by Messrs. Johnston and
Bliss, and the distribution of the Scriptures and other evangelical
books, had, by the blessing of God, moved many minds, and taught the
difference between truth and error; and they gladly availed
themselves of every opportunity to come together for conference and
prayer. Not many, however, were willing to run much risk for the
truth's sake, and few gave satisfactory evidence of being "born
again."
Public-domain text, read in full here on John Shaqi.
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