History of the missions of the American board of commissioners for foreign missions to the oriental churches, Volume I.Anderson, Rufus
Religion
History of the missions of the American board of commissioners for foreign missions to the oriental churches, Volume I.
Anderson, Rufus
American Board of Commissioners for Foreign Missions; Missions -- Eastern churches
1 Tracey's _History_, p. 312. See also _Missionary Herald_ for 1838,
pp. 289-298. Narses on being expelled from Edessa, opened a school
at Nisibis, A. D. 490, which became celebrated. About the same time,
Acacius, also from Edessa, established a school at Seleucia. It was
revived in 530, and was in existence as late as 605. A school was
established at Dorkena, A. D. 585. At Bagdad were two schools in
832, and two others were in its neighborhood. Schools existed at
Terhana, Mahuza, Maraga, and Adiabene, in Assyria, and at Maraga, in
Aderbijan. There were also schools in Elam, Persia, Korassan, and
Arabia. The school at Nisibis had a three years' course of study.
The studies to a great extent were theological; but to the study of
the Bible, they added, in the schools generally, the study of
grammar, rhetoric, poetry, dialetics, arithmetic, geometry, music,
astronomy, medicine, etc.
From Malta, Mr. and Mrs. Perkins proceeded to Constantinople, where
they were cordially welcomed by Messrs. Goodell and Dwight, near the
close of the year. After a sojourn of five months, awaiting the
proper season for travelling, they took passage, in an English
vessel, for Trebizond; and there they commenced their long land
travel of seven hundred miles to Oroomiah.
Mrs. Perkins was the first American lady to visit Trebizond, and the
inhabitants thronged the streets to gaze upon her as she passed
through the city. On the day of their entrance into Erzroom, they
crossed the Euphrates, which is there only a few rods wide, and
easily forded on horseback. The city is on an elevated plain,
cultivated through almost its whole extent, with numerous villages
everywhere in sight.
Public-domain text, read in full here on John Shaqi.
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