History of the missions of the American board of commissioners for foreign missions to the oriental churches, Volume II.Anderson, Rufus
Religion
History of the missions of the American board of commissioners for foreign missions to the oriental churches, Volume II.
Anderson, Rufus
American Board of Commissioners for Foreign Missions; Missions -- Eastern churches
[1] Mr. Barnum thus describes Miss Fritcher's meeting with seventy
or eighty females in this place, two years before: "The chapel was
nearly full of women, all sitting on the floor, and each one
crowding up to get as near her as possible. They were very much like
a hive of bees. The slightest thing would set them all in commotion,
and they resembled a town meeting more than a religious gathering.
When a child cried it would enlist the energies of half a dozen
women, with voice and gesture to quiet it. When some striking
thought of the speaker flashed upon the mind of some woman, she
would begin to explain it in no moderate tones to those about her,
and this would set the whole off into a bedlam of talk, which it
would require two or three minutes to quell."
Human nature is everywhere essentially the same. The people of
Hooeli being thus strengthened, they, with a little aid from abroad,
erected a larger and finer house of worship, and then began to
desire a new minister. Their humble and earnest but not eloquent
preacher, whose labors God had so blessed among them, would do, they
said, to gather the lambs, but not to feed the sheep. Contrary to
the advice of the missionaries, they called two popular men of the
graduating class, one after the other, but both declined, choosing
harder fields.
"Meanwhile their preacher was called to another place, and the
people came to the city, with their donkeys, to take him and his
family home. These were quietly sleeping at his house, expecting to
start on the morrow, when, at midnight, nine of the principal men of
Hooeli roused him from sleep, and began to beg pardon for their
rejection of him, saying, 'Come, get your goods in readiness, and go
with us.' It seems that they took their failure to secure the others
as a rebuke from God for their pride; and having met to pray, sent
these nine men to ask pardon of Garabed in person, while others
wrote letters asking his forgiveness, and begging him to come back.
Both parties then appealed to the missionaries, who declined to
interfere, advising them to pray and decide the matter among
themselves. They agreed to accept the preacher's decision as God's
will, and he after prayer and reflection, decided to return to his
old people. In the mean time, twenty of the women of Hooeli,
impatient at the delay, met also for prayer, and with difficulty
were prevented from going in a body to take their old pastor home.
But the brethren kept them back, and when at length he reached the
village, no other preacher ever had such an ovation in all that
region, within the memory of man."[1]
[1] _Ten Years on the Euphrates_, pp. 278-280.
CHAPTER XXXVI.
THE NESTORIANS.
1864-1868.
Public-domain text, read in full here on John Shaqi.
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