History of the missions of the American board of commissioners for foreign missions to the oriental churches, Volume II.Anderson, Rufus
Religion
History of the missions of the American board of commissioners for foreign missions to the oriental churches, Volume II.
Anderson, Rufus
American Board of Commissioners for Foreign Missions; Missions -- Eastern churches
Deacon Yacob was ordained in the month following, that he might be
able to administer the ordinances to the converts among the Malakans
of Russia. Mr. Shedd wrote of him as "a man whom we delight to have
among us, so full is he of the Holy Ghost and of faith." One other
person was also ordained as an elder or priest, and four as deacons,
in connection with meetings of district conferences composed of
preachers and delegates.
In the first week of 1868, the "week of prayer," Mr. Labaree made a
tour in five villages, and never passed that interesting season more
delightfully, finding in each village cheering evidence of the
special presence of the Lord. The Christians were induced to pray
and labor earnestly for the unconverted around them. In each village
two meetings were held each day, and were attended by considerable
numbers outside of the church. Indeed that week was observed,
generally, among the evangelized Nestorians, and there were
indications of a blessing in the two seminaries, and in several
villages.
It is an important step towards the support of religious
institutions, when a people have once acknowledged such support to
be their duty; and this admission will be the more effectual when
organizations exist that can attend to the performance of the duty.
In the progress of events there had grown up four ecclesiastical
bodies, called _Knooshyas_, that is, assemblies, three on the plain,
and one in the mountains; which had their confession of faith and
rules of discipline. The local assemblies sometimes met together as
one body. As in kindred bodies among the Armenians, the missionaries
were admitted for counsel, but not to vote. At a meeting of one of
these bodies, the duty of self-support was fully acknowledged, and
the desire was strongly expressed to show their gratitude to the
American churches by assuming the entire support of the gospel among
themselves, and sending it to regions beyond, as did their fathers.
The following resolution was adopted, namely: "That it is the duty
of every member of the church, as he has received spiritual benefits
from his pastor, to aid in the temporal support of the same; and
also to aid in meeting the necessary expenses of the church
according to his ability."
It was recommended that pastors preach on the subject of these
resolutions; and that the pastor and lay-delegates, on their return
home, use their influence with the brethren and congregations of
their respective villages to bring the people up to their duty in
these matters.
Public-domain text, read in full here on John Shaqi.
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