History of the missions of the American board of commissioners for foreign missions to the oriental churches, Volume II.Anderson, Rufus
Religion
History of the missions of the American board of commissioners for foreign missions to the oriental churches, Volume II.
Anderson, Rufus
American Board of Commissioners for Foreign Missions; Missions -- Eastern churches
Kefr Shema, a promising out-station, became a station by the removal
thither from Aleppo of Mr. and Mrs. Eddy. No objection to their
residence was made by the people, though it was not four years since
they had combined in a desperate attempt to drive all Protestants
from the village. The missionaries were visited and welcomed by
many.
Honorable mention is made of Antonius Yanni, the only native
Protestant in Tripoli, who had been two years connected with the
mission church, and had suffered much for the cause of Christ. He
had refused the honorable and highly lucrative post of vice-consul
for Russia, because its acceptance would necessarily have made him
subservient to the corrupt Greek Church, and an attendant upon its
services.
There had been preaching for several years at Aramon, three miles
from Abeih. But the congregation was broken up in midsummer by a
mob. Mr. Calhoun, who was regarded with great respect by the people,
visited the place, and in a very kind, gentle manner, told the
people that religious freedom was guaranteed to all, and that they
of the mission should be allowed to worship in their own hired
house. The people listened with attention. On Monday Mr. Calhoun
referred the case to the English Consul-general, and to the acting
Consul for the United States. Late in the week, two officials from
the government in Beirut, and two from the governor of the mountain
district, met Mr. Calhoun at Aramon. "When the time for service
arrived, the officials publicly stated, that there is to be perfect
religious freedom for all;--to-day, to-morrow, this year, next year,
and for all time. This they repeated over and over again, as the
will of the Sultan, and then ordered some one to go upon the
house-top and proclaim aloud, after the manner of the Mohammedans,
_that it was time for prayers, and that all who wished to come might
come_. Services were then conducted as usual, with an attentive
audience; and at the close, in a place appointed, the officials
demanded that the persecutors should ask pardon of the persecuted,
which was accordingly done, many kissing the hand of the man whose
house they had entered, and which we had hired. The governor also
called some of the men to his own village, and threatened them with
severe punishment if they should again molest any one on account of
his religion. He then, Mohammedan as he was, repeated, in substance,
the sentiment advanced, in the presence of his officers, by Mr.
Calhoun, that religion pertains to the individual conscience and to
God alone." Henceforward Mr. Aramon, the first teacher in the
seminary, met with no opposition in a regular preaching service.
Public-domain text, read in full here on John Shaqi.
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