History of the missions of the American board of commissioners for foreign missions to the oriental churches, Volume II.Anderson, Rufus
Religion
History of the missions of the American board of commissioners for foreign missions to the oriental churches, Volume II.
Anderson, Rufus
American Board of Commissioners for Foreign Missions; Missions -- Eastern churches
Among other evidences of an advance it may be stated, that in Hums
two hundred and fifty persons avowed themselves Protestants, and
sought earnestly for a Christian instructor. It was immediately
decided to send them Suleeba Jerwan, who had lived two years in that
place with Mr. Wilson, and was well acquainted with the people; and
the native missionary society at Beirut decided to support him as
their first missionary. This was done with a cordiality and
earnestness that was most promising. Hasbeiya women and girls
pledged weekly contributions for the spread of the Gospel, some
promised two cents a week, and some half a cent; but even these
small sums were large for them, and they gave with a hearty gladness
that was most cheering. Two hundred and thirty Maronites in Bteddin
had for months adhered steadfastly to the Protestant faith, and a
flourishing school existed among them. In Cana the Protestant
community had been augmented threefold, and the same was true of
Deir Mimas. There had never been a time when so many were inquiring
on the subject of religion; and a greater number avowed themselves
Protestants within twelve months, than in the whole previous forty
years. A new church edifice was built in Merj-Aiyun, costing about
five hundred dollars, without drawing from the resources of the
Board, and a new church had been formed in that district of
seventeen members, most of them from the Hasbeiya church. In the
Sidon field six persons had been admitted to the church, and there
were twenty-two hopeful candidates. In Beirut and Abeih, there were
seventeen such candidates, besides nine admitted to the communion.
Bible classes were largely increased, and an unusual number of
adults were learning to read, that they might study the Scriptures.
Thirty of the best Sabbath-school songs published in America, had
been translated into Arabic, and published at the expense of a
sewing society at Beirut, and thus gospel truths, in an attractive
form, were reaching the children all over the land.
The president of the missionary society at Beirut stated in May,
1862, that in the two previous months, they had not only sent a
missionary to Hums, but had sent also a colporter to Jezzin,
maintained religious meetings every Sabbath at Kefr Shima, and
employed a city missionary in Beirut.
Public-domain text, read in full here on John Shaqi.
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