History of the missions of the American board of commissioners for foreign missions to the oriental churches, Volume II.Anderson, Rufus
Religion
History of the missions of the American board of commissioners for foreign missions to the oriental churches, Volume II.
Anderson, Rufus
American Board of Commissioners for Foreign Missions; Missions -- Eastern churches
"Thus we were saved," continues Mr. Montgomery, "after having been
in the hands of the mob over two hours. We had a hard ride that
night, hatless, our clothes bloody and torn, and our bodies so
bruised that we could scarce sit on our horses; but we were enabled
to pick our way homeward by the rough mountain paths."
It was subsequently known that this outrage was instigated by the
priests at Marash, with the connivance of the governor. Meanwhile
the Zeitoon people were fearful lest they had gone too far, and the
Protestants began to breathe more freely; and many, who had failed
to declare themselves before, now stood up openly for the truth.
In the summer of 1868, a native preacher was sent to Zeitoon by the
home missionary society of Marash, and was allowed to remain
unmolested, with ample opportunities for preaching the Word. At the
close of the year, Mr. Trowbridge, having removed from
Constantinople to Marash, made a visit to Zeitoon, and remained
there laboring freely from Thursday till Monday. His guide homeward
was a Zeitoon Protestant,--"a tall, gaunt man, past middle life, who
has suffered much there for Christ's sake. At one time the people
blackened his face with a coal, put him astride of a donkey with his
face towards the tail, and thus paraded him through the streets; a
crier shouting before him, 'Thus shall it be done to all who reject
the worship of saints, and do not honor the Virgin Mary.' There is
now no persecution."
Hopeful indications once more appeared among the Greeks at Erzroom
and Trebizond, and also at Kerasun and Ordo, on the coast of the
Black Sea west of Trebizond. Mr. Parmelee visited the two places
last named, and put a helper named Harootune at Ordo, around whom
the people gathered, earnestly desiring to learn the way of life.
Even the women, who were precluded by their notions of propriety
from assembling with the men, anxiously inquired when the helper
would bring his wife, that she might teach them also. Persecution
arose, but as usual it was overruled for good.
Dr. William Goodell, after more than forty years of successful
missionary service, returned in 1865, in feeble health, to spend the
evening of life in his native land. With his wife, who had been his
faithful companion from the first, he made his home with his eldest
son, a physician in Philadelphia. There, beloved and revered, he
lived until February 18, 1867, when he was removed to his heavenly
home, at the age of seventy-five.
Public-domain text, read in full here on John Shaqi.
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