History of the missions of the American board of commissioners for foreign missions to the oriental churches, Volume II.Anderson, Rufus
Religion
History of the missions of the American board of commissioners for foreign missions to the oriental churches, Volume II.
Anderson, Rufus
American Board of Commissioners for Foreign Missions; Missions -- Eastern churches
Some time in the month of April, the good people of Bitlis observed
a day of fasting and prayer for the village of Havadoric, where the
blind preacher, John Concordance, had labored, and where he died.
After a few weeks, Mr. Knapp visited the place, with Pastor Simon,
and they found delightful evidence of the presence of the Holy
Spirit. It was in contemplation to organize a church in that place,
and the church in Bitlis had sent three delegates, who walked
forty-five miles over the muddy roads. Ten hours were spent, the day
after their arrival, in examining more than a score of persons for
the new church, and eleven were approved, including two women. After
the church had been organized, Avedis, a graduate of the Harpoot
Seminary, was ordained as pastor. Fifty were present at the Lord's
supper from Bitlis, Moosh, and Khanus.
The barbarous expulsion of Mr. and Mrs. Coffing from Hadjin, in
1862, will be remembered.[1] This was attributed, at the time, to
the priests and the Turkish governor, and not to the people. Mr.
Adams from Adana, and Mr. Trowbridge from Marash, went there in
1870, in company with Hagop Effendi, the Civil Head of the
Protestants in Turkey, who was then on an official tour through the
empire. They found the door for Christian effort wide open, as
Messrs. Montgomery and Perry had done the year before. Though
situated on the northern side of the Taurus mountains, Hadjin is
more conveniently cared for by the Central mission than by the
Western, and that section of country had been transferred
accordingly. Native laborers had gone there, and a great change had
taken place. Thirty-two had been enrolled as Protestants, and no
mention is made of opposition. At the evening services on the
house-top, where the missionary's tent was pitched, not only the
Protestants, but large numbers of the Armenians, listened with eager
attention. From early morn until dark on the Sabbath, there was
hardly an intermission in the preaching, exposition, or reading of
the Word of God.
[1] See p. 221.
In the autumn of 1869, Dr. Schneider, by direction of the mission,
attended the examination of the Theological School at Marsovan. He
writes, "The examination continued through most of three days, and
as a whole was quite satisfactory. The appearance of the students in
theology was peculiarly gratifying. The readiness and propriety of
their answers proved that they had bestowed thought on the various
points brought up, and saw their relations to one another. Their
public addresses, when they received their diplomas, were all
excellent, while some were of quite a superior order, and exhibited
no common degree of oratorical power." He was also much gratified by
the appearance of the girls' boarding-school.
Public-domain text, read in full here on John Shaqi.
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