History of the missions of the American board of commissioners for foreign missions to the oriental churches, Volume II.Anderson, Rufus
Religion
History of the missions of the American board of commissioners for foreign missions to the oriental churches, Volume II.
Anderson, Rufus
American Board of Commissioners for Foreign Missions; Missions -- Eastern churches
The course of the Persian government towards the mission and its
friends, at this time, was very unsatisfactory. Asker Khan, a
general in the Persian army, was appointed to investigate the truth
of certain charges brought by the papists against the American
missionaries, and early evinced a most unfriendly feeling towards
them, and a partiality for their accusers. Indeed, he took no pains
to conceal his hostility, and did all he could to stop the schools
and other evangelizing agencies. But the missionaries had the aid,
as far as aid could be rendered, of the Hon. C. A. Murray, the
English Ambassador, and of Mr. Abbott at Tabriz, and Mr. Stevens at
Teheran, and also of Mr. Khanikoff, the Russian Consul General at
Tabriz. The disturbed state of political relations, and especially
the want of harmony between the English and Persian governments,
made it impossible for these friends to accomplish what they desired
to do in their behalf. After withdrawing from Teheran, Mr. Murray
visited Oroomiah, and the correspondence which then passed between
him and the missionaries, showed his desire to aid both the
suffering Nestorians and the missionary work. In his absence, the
Russian Consul General became their protector,--"at first," as he
said, "unofficially, but with very good heart; and officially,
whenever he should have the right so to do." It is remarkable, and
reveals a protecting Providence, that no department of labor, with
the exception of village schools, very materially suffered at this
time.
In February, 1856, there began to be indications of the special
influences of the Holy Spirit in some of the villages occupied by
native helpers; and very soon there were marked indications of
another work of grace in the two seminaries. The feeling in both the
schools became very general. The voice of prayer was heard on every
side; and a large proportion of those who were not pious, appeared
to be seeking in earnest the way of life. On the 30th of March, Mr.
Cochran reported that, with the exception of those most recently
admitted, nearly all were hoping that they had passed from death
unto life. In the villages, also, there were cases of peculiar
interest.
Mr. and Mrs. Rhea were alone in Gawar. In the autumn it was deemed
advisable, in view of the insurrectionary state of Koordistan, that
they should withdraw for a time. They at first felt it their duty to
remain; but the progress of events soon made it plain that Gawar was
an unsuitable place for a lone lady, especially when winter should
render it impossible for her to remove. Mr. Rhea, while at Oroomiah,
continued, as far as possible, to superintend the labors of the
native helpers in Memikan, and he returned the next summer, with
Mrs. Rhea, to their mountain home. The Koordish chieftains, who had
proudly boasted, that they would put their heels upon the necks of
the poor Christians, were soon fleeing in dismay before the
advancing Ottomans.
Public-domain text, read in full here on John Shaqi.
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