History of the Moorish Empire in Europe, Vol. 1 (of 3)Scott, S. P. (Samuel Parsons)
Islamic
History of the Moorish Empire in Europe, Vol. 1 (of 3)
Scott, S. P. (Samuel Parsons)
Arabs -- Europe -- History; Islamic civilization; Muslims -- Spain -- History; Spain -- History -- 711-1516
men and by the persistent inculcation of the virtues of charity and
forgiveness, it gradually weakened, and ultimately abrogated, the law
of blood-revenge, which the Bedouin had been accustomed to consider
his most cherished privilege; a right whose violation, according to
popular opinion, involved the honor of his tribe and the assertion
of his manhood. It liberated property from the arbitrary impositions
of a horde of petty chieftains, who levied excessive tribute to the
infinite detriment of commerce, and imposed a single tax--the tenth
of the increase--understood and acquiesced in by all. It punished
mercilessly the abuses which arose from the unprincipled exactions of
usury, and, by the enforcement of laws of unexampled rigor, guaranteed
the safety of travellers in regions where successful robbery had been a
mark of personal distinction, and where the outrage of private rights
was still the unquestioned prerogative of every inhabitant whose arm
was more powerful than that of his neighbor. Attaching the highest
importance to habitual cleanliness, it commended its daily observance,
and, to avoid a plausible excuse for neglect, it suggested the use of
sand, as symbolical of water, in localities where the latter could not
be obtained. It admitted into its ceremonial the wise and time-honored
custom of circumcision; a purely sanitary regulation, whose important
physiological significance every surgeon will readily comprehend.
Islam is emphatically a religion of good works, and the believer is
constantly reminded that upon the Day of Judgment his meritorious
acts and deeds of benevolence will speak eloquently in his favor,
although his lips have long been closed in the silence of the grave.
No organized body of ecclesiastics, greedy of gain and notoriety and
utterly unscrupulous as to the means of obtaining them, thronged its
temples; for, in its original purity, it dispensed with a salaried
priesthood, and all who read or expounded the Koran in public were
expressly forbidden to receive for their services any remuneration
whatever. The unseemly contests of sacerdotal ambition, the senseless
privations of asceticism, the bloody and turbulent spirit of monastic
bigotry, were, by the prudence and foresight of its founder, excluded
from its system. Imposing a moderate contribution upon all those in
its dominions who declined to abjure the faith of their ancestors, it,
upon the other hand, refused to the ministers of other religions, its
vassals, the privilege of taxing the members of their congregations
without their consent. It impressed upon youth, of whatever rank or
station, the obligations of polite and courteous behavior and the
unremitting exercise of filial piety. It accorded to every seeker
after truth the inestimable privilege of private interpretation and
individual opinion,--an inherent right of man refused by Christianity
until the time of Luther, who, on account of his advocacy of this
Public-domain text, read in full here on John Shaqi.
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