History of the Moorish Empire in Europe, Vol. 1 (of 3)Scott, S. P. (Samuel Parsons)
Islamic
History of the Moorish Empire in Europe, Vol. 1 (of 3)
Scott, S. P. (Samuel Parsons)
Arabs -- Europe -- History; Islamic civilization; Muslims -- Spain -- History; Spain -- History -- 711-1516
was too insignificant to have his name inscribed upon the official
registers at Medina; and even slaves, women, and newly-born infants
were, as well as the most renowned warriors, regularly paid their
stated allowance. In the various countries reduced by the prowess
of the Moslems, the lands, though confiscated to the uses of the
state, remained by special provision inalienable, and, while forming
a part of the public domain, could not be acquired by those who had
conquered them, and continued to be occupied and tilled by their former
proprietors. By these regulations, also, the legal residence of the
Arab was established and made perpetual in the Peninsula. Everywhere
else, no matter what his rank or employment, he was but a sojourner,
liable at any moment, without warning, to be summoned to battle with
the infidel; and even viceroys of the Khalif could not purchase a
foot of ground in the cities which they ruled with all but absolute
power. While in the case of female captives, the most unbounded license
was permitted and encouraged, the believer was particularly enjoined
to select for his wives the daughters of some Arab clan; and his
children, without exception, were early taught to assert their assumed
superiority of birth, and to look down upon all foreigners, however
illustrious they might be by descent, wealth, military distinction, or
literary attainments.
The comprehensive and exacting laws of Omar, which arbitrarily
determined questions of legislation and finance, the marshalling of
armies, the adjustment of territorial disputes, the arrangement of
the household, and the offices of religion, laid the foundation for
the future greatness of Islam. By his edict the date of the Hegira
was fixed. His inflexible sense of justice inflicted the humiliating
punishment of the lash, prescribed by law for drunkenness, upon beggar
and noble alike. The Code which bears his name is remarkable, even in
an age of fanaticism, for the severe restrictions it imposed on the
personal liberty of Jews and Christians, the only sectaries to whom
Moslem clemency permitted the practice of their rites and customs.
Public-domain text, read in full here on John Shaqi.
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