History of the Moorish Empire in Europe, Vol. 1 (of 3)Scott, S. P. (Samuel Parsons)
Islamic
History of the Moorish Empire in Europe, Vol. 1 (of 3)
Scott, S. P. (Samuel Parsons)
Arabs -- Europe -- History; Islamic civilization; Muslims -- Spain -- History; Spain -- History -- 711-1516
men; but the first defeat dissolved their confederacy; and the rival
chiefs returned with increased avidity to the plunder and massacre of
their allies and friends. Their perfidy, which excited the unwilling
admiration of nations long practised in the arts of deceit, and which
was experienced to their cost by the Romans in the war with Jugurtha,
was, without doubt, in a measure responsible for the proverbial
reputation for duplicity--the “Punica fides”--of Carthage. Originally
idolaters, believers in sorcery and divination, and adorers of the Sun
and of Fire, their intercourse with their neighbors, considering its
irregular and transitory character, had been singularly productive
of changes in religious belief. The emissaries of Christianity had,
with but indifferent success, disseminated among them the mysteries
of their faith; but to the doctrines of the Pentateuch and the Talmud
they lent a willing ear, and the tenets of Judaism, although not a
little tinctured with the traditions of Pagan mythology, nominally
received the assent of the entire Berber nation. The peculiar type of
the Hebrew, insensibly diversified elsewhere by the associations of
commercial intercourse, and by the influence of soil, climate, and the
operation of laws more or less favorable to the fusion of races, had,
in the wilds of Northern Africa, found a congenial locality for its
preservation. The exiles who had escaped the persecutions of Titus and
Hadrian had settled there and prospered. Laying aside their proverbial
reserve, they had joined to their hereditary inclination for traffic
an unwonted disposition to acquire proselytes; and their opinions had
infected, to a greater or less extent, the population of the coast as
well as that of the interior, from the Greater Syrtis to the Pillars
of Hercules. Their relations and acquaintance extended not only to the
extreme Orient, but were sustained with the semi-barbarous courts of
Europe; and their sympathies with their brethren of Semitic origin,
assisted by the community of ideas, habits, and mode of life of the
Berber tribes, contributed, in a degree which cannot be overestimated,
to the establishment and preservation of the Western empire of Islam.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account