History of the Moorish Empire in Europe, Vol. 1 (of 3)Scott, S. P. (Samuel Parsons)
Islamic
History of the Moorish Empire in Europe, Vol. 1 (of 3)
Scott, S. P. (Samuel Parsons)
Arabs -- Europe -- History; Islamic civilization; Muslims -- Spain -- History; Spain -- History -- 711-1516
greatness, was still the capital of Africa and the seat of the imperial
prefect. The power of Phœnicia, almost omnipotent in the maritime
world of the ancients, founded upon boundless wealth, upon extensive
acquaintance with distant lands and peoples, upon scientific secrets,
whose importance was exaggerated by mystery, and upon the undisputed
dominion of the seas, had been transmitted to Carthage, her favorite
and most important colony. A brief notice of the history of the latter,
so intimately connected with the fortunes of every nation of ancient
and modern Europe, is not foreign to an account of the Mohammedan
conquest of Africa, nor to that of the subsequent occupation of Spain.
For, inspired by her example, from her harbor issued the first naval
expedition of the Moslems in the West, which ravaged the coasts of
Sardinia, threatened the Greek empire, and subdued the Balearic Isles.
The invention of the compass, popularly but erroneously attributed
to the sailors of Amalfi, it has been conjectured, with some degree
of probability, was in reality a legacy of Tyre to Carthage; and it
is certain that the peculiar properties of the magnet, designated the
Stone of Hercules, were familiar to the mariners of those cities, who
employed it in divination and in the secret ceremonies of their temples
upon the shores of every sea. The straight sword of the Spanish Arab,
so different from the curved blade of the Orient, is the sword of the
Carthaginian; a weapon which, subsequently adopted by Rome from Iberia,
conquered the world, including the African warriors who invented it.
The cap of the Basque is a modification of the old Punic, or Phrygian,
head covering, still worn by the Jewesses of Tunis, and which, in our
day, has been adopted as one of the emblems of Liberty. The toga of
Rome and the burnous of the Arab can be traced to the same origin,
being derived by Carthage from Phœnicia, and by the latter from Lydia;
and the names, customs, traditions, and ceremonies of modern Spain
suggest daily, to the intelligent observer, the enduring impressions
produced by the domination of the ancient Queen of the Mediterranean.
Even in her ruin did Carthage contribute to the progress of science and
the well-being of humanity. The cathedral of Pisa, under whose dome
Galileo pursued his experiments and perfected the pendulum-clock, was
constructed of the marbles of her palaces; and the unrivalled mosque
of Cordova, the centre of mediæval learning, in whose precincts was
the finest library of the age, still contains hundreds of columns,
around whose shafts once curled the wreaths of incense that rose from
the altars of the Tyrian Hercules. But far more important than all
else was the influence exerted upon the Arab invaders by the defaced
and shattered memorials of her departed grandeur. Despite the effects
of Roman hate and vengeance, the destructive energy of Genseric, and
the shameless neglect of the Byzantine emperors, Carthage was still a
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