History of the Moorish Empire in Europe, Vol. 1 (of 3)Scott, S. P. (Samuel Parsons)
Islamic
History of the Moorish Empire in Europe, Vol. 1 (of 3)
Scott, S. P. (Samuel Parsons)
Arabs -- Europe -- History; Islamic civilization; Muslims -- Spain -- History; Spain -- History -- 711-1516
degree than was the mental constitution of either. The former was
of giant stature and strength, and of fair complexion; the latter
slender. nervous, and swarthy. With the Goth, female chastity was held
in the highest esteem; with the Arab, it was the subject of caustic
epigram, of jest, and of satire. The Goth, a monogamist, knew nothing
of the pleasures of gallantry; the polygamous Arab placed indulgence
in them second only to the excitement of battle. The Goths were among
the first and most devout proselytes of Christianity; the Arabs have
ever obstinately refused to acknowledge the divinity of Christ or the
superior authority of the Gospel.
That invincible prowess which, nurtured by poverty and an abstemious
life, was displayed with equal distinction and success amidst the
forests of Europe and on the sandy plains of Africa, was the potent
weapon which obtained for each of these great nations supremacy over
their adversaries; an advantage which, through internal dissension,
sectarian prejudice, and social corruption, was eventually lost; but
not until the moral and physical peculiarities of both had impressed
themselves upon their contemporaries, so deeply as to insure their
transmission, with but little modification, to subsequent ages.
The spirit of the Visigoths was, almost from the first, decidedly
progressive. This general tendency towards improvement, and a desire
for the blessings of civilization, stimulated commercial activity,
increased domestic happiness, and opened a field for the development of
art, the advancement of science, the strict administration of justice,
and the consequent decrease of brutality and crime. The wisdom of
the Gothic polity and the equity of its laws afford a pleasing and
instructive example of the capacity of a people to raise itself unaided
from barbarism--a people which, in addition to the romantic interest
attaching to its history, is entitled to the grateful remembrance
of mankind for the beneficent influence it has exerted upon the
political institutions and the social order of Europe; as well as for
the creation of a judicial system whose merits and whose principles,
confirmed by the experience of centuries, are still acknowledged by the
most august tribunals of the civilized world.
CHAPTER V
THE INVASION AND CONQUEST OF SPAIN
710–713
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