History of the Moorish Empire in Europe, Vol. 1 (of 3)Scott, S. P. (Samuel Parsons)
Islamic
History of the Moorish Empire in Europe, Vol. 1 (of 3)
Scott, S. P. (Samuel Parsons)
Arabs -- Europe -- History; Islamic civilization; Muslims -- Spain -- History; Spain -- History -- 711-1516
Christians, he divided among the immigrants--who now, in larger numbers
than ever before, poured into Spain from Africa and the East--the lands
which were unoccupied, and had hitherto served as pastures to the
nomadic Berbers, whose traditions and habits discouraged the selection
of any permanent habitation. While inflexibly just to the loyal and
obedient, Anbasah punished all attempts at insurrection with a rigor
akin to ferocity. Some districts in the province of Tarragona having
revolted on account of real or fancied grievances, the Emir razed their
fortifications, crucified the leaders, and imposed upon the inhabitants
a double tax, both as a punishment and a warning. In order to keep
alive the respect for the Moslem name, he sent frequent expeditions
into Gaul, whose operations, conducted upon a limited scale, were
mainly confined to the destruction of property and the seizure of
captives.
The Jewish population of the Peninsula, relieved from the vexatious
laws of the Goths and greatly increased in wealth and numbers by
foreign accessions, had already risen to exalted rank in the social
and political scale under the favorable auspices of Mohammedan rule.
It enjoyed the highest consideration with the Arabs, whose success
had been so largely due to its friendly co-operation. This community,
endowed with the hereditary thrift of the race, rich beyond all former
experience, still ardently devoted to a religion endeared by centuries
of persecution, and by the deeply grounded hope of future spiritual and
temporal sovereignty, was now startled by the report that the Messiah,
whose advent they had so long and so patiently awaited, had appeared
in the East. The highly imaginative temperament of the Oriental, and
the phenomenal success of the founders of religious systems in that
quarter of the world, had been productive of the rise of many designing
fanatics, all claiming the gifts of prophecy and miracle, and all
secure of a numerous following in an age fertile in impostors. In this
instance, the Hebrew prophet, whose name was Zonaria, had established
his abode in Syria; and thither in multitudes the Spanish Jews,
abandoning their homes and carrying only their valuables, journeyed,
without questioning the genuineness of their information or reflecting
upon the results of their blind credulity. No sooner were the pilgrims
across the strait, than the crafty Emir, declaring their estates
forfeited by abandonment, confiscated the latter, which included some
of the finest mansions and most productive lands in the Peninsula. This
fanatical contagion extended even into Gaul, and the Jewish colonists
of that region hastened to join their Spanish brethren in their
pilgrimage of folly, only to realize, when too late, that they had
lost their worldly possessions without the compensating advantage of a
celestial inheritance.
Public-domain text, read in full here on John Shaqi.
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