History of the Moorish Empire in Europe, Vol. 1 (of 3)Scott, S. P. (Samuel Parsons)
Islamic
History of the Moorish Empire in Europe, Vol. 1 (of 3)
Scott, S. P. (Samuel Parsons)
Arabs -- Europe -- History; Islamic civilization; Muslims -- Spain -- History; Spain -- History -- 711-1516
Favila left no sons of sufficient age to assume the responsibilities
of government, while the exigencies of the time demanded the services
of a ruler possessed of talents and experience. The right of election
was, as of old, once more asserted to the exclusion of the claims
of primogeniture; and Alfonso I., son of the Duke of Cantabria and
son-in-law of Pelayus, was, by common consent of the principal men of
the infant nation, invested with the regal authority. The new king
was a noted warrior, who had been the comrade-in-arms of Pelayus. His
martial tastes and unflinching resolution were only surpassed by his
zeal for the Christian faith, which acquired for him the appellation of
“Catholic,” so highly prized by his descendants, and which is still the
most revered title of the head of the Spanish monarchy. The duchy of
Cantabria, whose ancient limits had, however, been greatly curtailed by
the encroachments of the Moors and the annexations of Pelayus, became,
through the exaltation of its lord, an integral part of the Asturian
kingdom.
The unquenchable fires of crusade and conquest burned fiercely in the
breast of Alfonso. With all the impetuosity of his nature he announced
his intention of waging ceaseless war against the infidel. The
condition of the provinces subject to his jurisdiction had undergone
radical changes since the election of Pelayus twenty years before.
The population had enormously increased, partly from natural causes,
but principally through immigration promoted by the love of liberty
and by the destructive revolutions instigated by the vengeance or
ambition of the conquerors. Villages, whose rude but comparatively
comfortable dwellings replaced the filthy cabins of former times,
occupied the picturesque valleys. Chapels and monasteries dotted the
mountain-sides. Public affairs were administered according to a system,
crude indeed, but framed upon the model of the Visigothic constitution,
whose principles were not inconsistent with both the assertion of the
prerogatives of royalty and the enjoyment, in large measure, of the
blessings of individual freedom. The kingly authority was, in fact, as
yet merely nominal. It had been conferred by the votes of the people,
and was understood to be conditional upon the observance of the laws
and the maintenance of order. The power of the Asturian sovereign was
at this time not greater than that of many a petty feudal chieftain of
Germany, and was far inferior to that possessed by the French Mayors of
the Palace.
Public-domain text, read in full here on John Shaqi.
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