History of the Moorish Empire in Europe, Vol. 1 (of 3)Scott, S. P. (Samuel Parsons)
Islamic
History of the Moorish Empire in Europe, Vol. 1 (of 3)
Scott, S. P. (Samuel Parsons)
Arabs -- Europe -- History; Islamic civilization; Muslims -- Spain -- History; Spain -- History -- 711-1516
posterity of the half-naked banditti that swarmed around the banner of
Mohammed to accomplish results worthy of the most exalted genius, and
in every department of knowledge to ascend to the highest rank of those
celebrated for their literary and scientific attainments in the most
polished communities of Asia and Europe.
CHAPTER II
THE RISE, PROGRESS, AND INFLUENCE OF ISLAM
614–712
Comparative Religion, its Interest as a Study--The Benefits of
Islam--Arabia at the Birth of Mohammed--Condition of Christendom
and the Byzantine Empire--Popular Idea of the Prophet--His
Family--His Early Life--The First Revelation--Persecution of the
New Sect--The Hegira--Growing Prosperity of Islam--Character
of Mohammed--Causes of His Success--Polygamy--The Koran--Its
Arrangement, its Legends, its Sublime Maxims, its
Absurdities--Its Obligations to other Creeds--The Kiblah--The
Pilgrimage and its Ceremonies--Reforms accomplished by
Islam--Universal Worship of Force--Corruption of the Religion of
Mohammed--Its Wonderful Achievements--Mohammed the Apostle of
God.
The study of Comparative Religion is one of the most fascinating, but
at the same time one of the most unsatisfactory, of human employments.
In historical research, in mathematical calculation, in chemical
analysis, in the investigation of natural phenomena, either absolute
certainty or an approximate degree of accuracy is attainable. This,
however, is obviously impossible in the consideration of questions with
which the eternal happiness or misery of mankind may be concerned. Who
is competent to determine the relative value of the various religious
systems,--always mutually antagonistic, often irreconcilable,--yet all
alleged to have proceeded alike from the fiat of Almighty God? Who is
to judge of the peculiar qualifications of those who have arrogated
to themselves the important office of passing upon their respective
merits? Why should certain doctrines be accepted and others repudiated
by zealous but uncritical sectaries?, Where does this presumed
inspiration begin and end? To use the words of the Koran, “What is the
infallible? And who shall cause thee to understand what the infallible
is?” Who, in short, possesses the touchstone of truth?
Public-domain text, read in full here on John Shaqi.
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