History of the Moorish Empire in Europe, Vol. 1 (of 3)Scott, S. P. (Samuel Parsons)
Islamic
History of the Moorish Empire in Europe, Vol. 1 (of 3)
Scott, S. P. (Samuel Parsons)
Arabs -- Europe -- History; Islamic civilization; Muslims -- Spain -- History; Spain -- History -- 711-1516
The history of a religion, the exposition of a form of faith, is not
infrequently the memoir of an individual and the chronicle of a race.
As a rule, the union of the offices of Prophet and Lawgiver in a single
personage deeply impresses the individuality of that personage upon the
character of his nation. The annals of the Hebrews are indissolubly
bound up with the Holy Scriptures and the precepts of Mosaic law.
The mention of ancient Persia suggests at once the texts of the
Zendavesta and the ordinances of Zoroaster. The Koran is practically
the biography of Mohammed, the tale of his sorrows, his aspirations,
his failures, and his triumphs. And what more noble monument could
Arabia boast than the proud distinction of having been the home of
a prophet and the cradle of a faith for centuries identified with
religious toleration, with princely munificence, with scientific
investigation, with literary merit,--all intimately associated with her
name and with the varying fortunes of her children? The latter, from
the first, devoted themselves to the interests of civilization. They
settled colonies of skilled artisans in the wake of their armies. They
promoted manufactures, encouraged commerce, and in every department of
industrial occupation stimulated the efforts of mechanical ingenuity.
They developed the science of astronomy. To them chemistry and pharmacy
owe their origin. While persevering botanists explored the flora of
many lands, the mathematician, in his secluded retreat, expanded and
perfected the science of algebra. When a new region was subjected
to their rule, all fruits, plants, and herbs, which examination or
experience had found to be either edible or curative, were inscribed
upon the lists of tribute, and their importation and distribution
became compulsory. They branded idleness with contempt; they ennobled
labor; and even royalty did not disdain to follow the example of the
Prophet, who, with his own hands, assisted in the erection of the
mosque of Medina, the first temple of Islam. They translated and
preserved for the pleasure and instruction of posterity the immortal
productions of the sages of Greece and Rome. They fostered learning,
and encouraged its pursuit by maxim, reward, and example, until it
became a matter of popular belief, as firmly grounded as the most
sacred tradition, that the diligent cultivation of the mental faculties
was an imperative religious duty.
Public-domain text, read in full here on John Shaqi.
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