History of the Moorish Empire in Europe, Vol. 2 (of 3)Scott, S. P. (Samuel Parsons)
Islamic
History of the Moorish Empire in Europe, Vol. 2 (of 3)
Scott, S. P. (Samuel Parsons)
Arabs -- Europe -- History; Islamic civilization; Muslims -- Spain -- History; Spain -- History -- 711-1516
Among the Moslems, on the other hand, there was far less of that unity
and confidence which contribute so much to the certainty and ease of
victory. The generals of the Andalusians distrusted their troops;
the sovereigns suspected each other. It was no secret that public
sentiment had been hostile to the enlistment of the Africans, and that
their presence was only the last resort of a desperate emergency.
The Spanish Arabs regarded the Berbers rather as intruders than as
allies, while the intrepid warriors of the Desert looked down with
contempt on an effeminate soldiery unpractised in arms, arrayed in
the silken vestments formerly allotted to women, who were not strong
enough to endure the fatigues of an ordinary campaign, whose courage
was doubtful, and who had long since demonstrated their incapacity
to even partially recover the prestige or to defend the remains of
a once magnificent empire. The defiant seizure of Algeziras had
raised the most alarming apprehensions as to the ultimate designs of
Yusuf. The ambition of that prince was known in every city of Spain.
Moorish traders and spies had brought back from the court of Morocco
accounts of menaced invasion, descriptions of fortresses equipped to
cover a possible retreat, mysterious hints of a prospective gigantic
Hispano-African monarchy. Each Andalusian, as he viewed the swarthy
and ferocious legions of the invader, reflected, with terror, that he
might even then, by increasing the power of his allies, be indirectly
contributing to the subjugation of his country and the enslavement of
himself.
No one was more disturbed than Motamid. By every device familiar to
that superstitious age, he endeavored to read the signs of futurity
and, with the aid of means emphatically condemned by his religion as
idolatrous, to ascertain the inscrutable will of God. His attendants
carefully noted the occurrence of every mysterious omen and augury. The
court astrologers were kept busy with gnomon and astrolabe observing
the positions of the planets and the propitious or unfavorable
indications of the heavens.
Public-domain text, read in full here on John Shaqi.
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