History of the Moorish Empire in Europe, Vol. 2 (of 3)Scott, S. P. (Samuel Parsons)
Islamic
History of the Moorish Empire in Europe, Vol. 2 (of 3)
Scott, S. P. (Samuel Parsons)
Arabs -- Europe -- History; Islamic civilization; Muslims -- Spain -- History; Spain -- History -- 711-1516
uneducated persons he was profoundly superstitious, a failing by which
his religious counsellors in case their expectations should be realized
would not be slow to profit. In his eyes, the opinions of the faquis
were oracular; and the promotion of this caste to the practical
control of the government boded no good to the favorites of royalty,
whose scornful speeches rankled in the minds of the objects of their
sarcasm and contempt. A large body of respectable citizens--merchants,
farmers, artificers--joined with the philosophers and the wits in
opposition to the establishment of an African dynasty. Long before
the fall of the khalifate,--a catastrophe not without reason imputed
to Berber agency,--that name had been a term of reproach. Savage
mercenaries from beyond the strait had repeatedly sacked the capital;
had destroyed the magnificent cities of Medina-al-Zahrâ and Zahira; had
spread desolation through every province of Andalusia; had swept away
forever the proud evidences of a civilization which had been the glory
of Europe for centuries. A series of disastrous civil wars had been the
consequence of the attempts of these odious foreigners to establish, at
the expense of the legitimate proprietors of the Peninsula, a vexatious
and intolerable tyranny. Such were the conflicting factions whose
machinations were carried on in the face of the enemy before the walls
of Aledo.
But a single consideration restrained, for the time, the impulses of
Yusuf. He had solemnly sworn before his first expedition that he would
attempt nothing to the prejudice of his allies. From that obligation
the most trusted of his ecclesiastical guides, with an effrontery
that would have done credit to a Jesuit, now promised to release
him. The prevailing arguments of their casuistry were based on the
necessity of protecting the transcendent interests of religion, which
were seriously threatened by the disorganized condition of the entire
country. The scruples of Yusuf were, however, not entirely removed
by these representations, and, while he was still hesitating, the
broils of the Andalusian princes turned aside his attention from the
engrossing projects of personal ambition. Motasim, the Berber lord
of Almeria, had for years been on friendly terms with Motamid. An
indiscreet remark of the latter reflecting on the Sultan was reported
to him; it was traced to Motasim; and the mutual denunciations of the
rivals distracted the peace of the camp. The claim of Seville to the
suzerainty of Murcia was another source of discord, which eventually
caused the defection of the people of that kingdom and the retention
of supplies vitally essential to the subsistence of the besiegers. The
dissensions of his allies, the inclemency of the season, the scarcity
of provisions, and the information that an army of Christians was
approaching induced Yusuf to raise the siege. The casualties of war
and famine had greatly reduced the garrison of Aledo during the four
Public-domain text, read in full here on John Shaqi.
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