History of the Moorish Empire in Europe, Vol. 2 (of 3)Scott, S. P. (Samuel Parsons)
Islamic
History of the Moorish Empire in Europe, Vol. 2 (of 3)
Scott, S. P. (Samuel Parsons)
Arabs -- Europe -- History; Islamic civilization; Muslims -- Spain -- History; Spain -- History -- 711-1516
The capture of Seville was immediately followed by the submission of
Almeria, Denia, Xativa, and Murcia. The principality of Badajoz, which
comprehended the greater portion of the modern kingdom of Portugal,
was overrun and conquered; the recent acquisitions of the Christians
shared the fate of the Moorish domain; and the court of Castile heard
with dismay of the sudden loss of a territory which had necessitated so
much labor and time to acquire. Motawakkil, Prince of Badajoz, after
his treasures had been wrung from him by torture, was put to death
on the highway by the express command of the Moslem general. Of the
important cities of the South, Valencia alone remained. It was held by
the Cid, who, with a heroism that largely redeemed his bad faith and
notorious inhumanity, defied for five years the combined resources of
the Almoravide monarchy.
In the annals of history or the creations of romance there exists no
individual whose personality is at once so well defined and so obscure
as that of Rodrigo Diaz de Bivar. Fiction has adorned his character
and his career with the noble attributes of piety, valor, generosity,
military genius, religious zeal. To the ignorant and pompous Castilian,
he is to-day the embodiment of chivalrous knighthood. The Church
still regards him as one of the earliest and most devoted of her
champions. Historical tradition represents him as one of the founders
of the Spanish monarchy. The oldest ballad in the Castilian language
was composed by some unknown genius to recount his exploits, which
have also been celebrated in innumerable dramas, epics, and romances.
Not less than a hundred and fifty of the latter have to-day a place
in the literature of Spain. On the other hand, respectable and
well-informed authorities have doubted his existence. Grave historians
and critics have disputed the evidence of his identity. Scholars whose
intellectual attainments entitle them to respect have pronounced the
famous hero a myth, and have strenuously maintained that the accounts
of his deeds which have descended to posterity are nothing more than
romantic fables. In all the domain of historical criticism, there is
no question more fascinating than that which involves the existence
and the achievements of the Cid. The fact is--and out of it has grown
all the ambiguity connected with his name--that this extraordinary
personage was made up of two distinct characters. The Cid of romance
was the exemplar of courtesy, of magnanimity, of honor, the chivalrous
avenger of the oppressed, the model of every Christian virtue. The Cid
of history was something very different, and it is with him alone that
we have now to deal.
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