History of the Moorish Empire in Europe, Vol. 2 (of 3)Scott, S. P. (Samuel Parsons)
Islamic
History of the Moorish Empire in Europe, Vol. 2 (of 3)
Scott, S. P. (Samuel Parsons)
Arabs -- Europe -- History; Islamic civilization; Muslims -- Spain -- History; Spain -- History -- 711-1516
the power of a suzerain who, without the prestige of royal birth or
the support of an established government, was able to levy and collect
it. An expedition against the Moors of Granada, undertaken some time
afterwards by Alfonso, ended unfortunately for the Christians, and
the failure was, as usual, attributed to the treachery of the Cid. An
ineffectual attempt was made to arrest him, and the King of Castile,
assisted by a formidable fleet of four hundred vessels furnished by
the Genoese and Pisans, his allies, proceeded to revenge his offended
dignity by a determined attack on Valencia by sea and land. The Cid
being at that time at Saragossa, and unable to enter or to defend the
city which he already considered as his own, made a destructive raid
into the territory of Alfonso, who was reduced to the necessity of
withdrawing his forces to protect his own dominions. He sustained no
inconsiderable loss by this proceeding of his rebellious vassal in
the utter devastation of the country which marked his progress, as
well as in the ruin of the populous city of Logroño, which was stormed
and burnt to the ground by the army of Rodrigo. The abandonment of
the siege and the absence of the Cid inspired the people of Valencia
with the desire to again place that kingdom under Moslem rule.
Ibn-Djahhaf, the principal kadi, aspired to emulate the example of
Abul-Kasim-Mohammed, who, from the same office, had arisen to the
high position of virtual ruler of Seville. The uncertain temper of
their sovereign, himself an usurper and controlled by men foreign to
the country and enemies to its religion, the distress arising from
the incessantly interrupted operations of agriculture and trade,
the onerous financial burdens imposed by caprice and injustice,
the intolerable insults of the Christian soldiery, who habitually
treated them as inferiors and slaves, had more than once driven the
exasperated inhabitants to the verge of revolution. Now, encouraged
by the exhortations of a man of such prominence as Ibn-Djahhaf, they
eagerly welcomed the opportunity for revenge and independence. A picked
body of Almoravides was quietly admitted into the city; the people
rose in arms; the palace was sacked; Kadir escaped in the disguise of
a woman, only to be taken soon afterwards and beheaded; and a Council
of State, composed of nobles and modelled after the one which had
formerly administered the government of Cordova with such remarkable
success, was instituted. The authority of this august body was somewhat
hampered, however, by the claims of the Almoravide commander, Abu-Nasr,
who intimated that he would hold the city for his sovereign, as well as
by the ridiculous pretensions of the Kadi, who assumed all the credit
of the revolution, and whose incapacity became the more glaring when
observed in connection with his theatrical postures and his feeble
imitation of the dignity and attributes of royalty.
Public-domain text, read in full here on John Shaqi.
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