History of the Moorish Empire in Europe, Vol. 2 (of 3)Scott, S. P. (Samuel Parsons)
Islamic
History of the Moorish Empire in Europe, Vol. 2 (of 3)
Scott, S. P. (Samuel Parsons)
Arabs -- Europe -- History; Islamic civilization; Muslims -- Spain -- History; Spain -- History -- 711-1516
The proverbial instability of the tribes of Northern Africa, habitually
dominated by the most abject superstition, the prey of successive
generations of religious impostors, incapable of systematized civil
organization, of moral consistency, of personal loyalty, was now to be
again demonstrated by a revolution that, in the principal circumstances
of its origin and progress, was almost the counterpart of the one
preceding it, which had made the polished and intellectual population
of Spain--justly proud of the traditions of the khalifate--tributary
subjects of a foreign and barbaric potentate. As with every race
brought suddenly in contact with the highest civilization without
passing through the intermediate phases incident to the regular and
predestined development of nations, the corruption and degeneracy
of the Berbers advanced with amazing rapidity. Amidst the hitherto
unknown allurements of luxury and vice, the primitive virtues of
generosity, courage, and hospitality disappeared. The fetichism of the
Desert was replaced by a spurious and absurd Mohammedan belief, which
retained, as essential parts of its doctrine, the most objectionable
and offensive principles of Paganism. The religious teachers of the
people, more deeply contaminated than their disciples and closely
allied with the Jews, whose worship and whose dogmas they held up to
reprobation in public and connived at in secret, had become monsters
of extortion, profligacy, and injustice. The martial tastes of Yusuf
had not descended to his son, who daily exhibited, to the delight of
the clergy and the astonishment of the people, the abasement of a
devotee, an example sufficiently edifying in a saint but strangely
unbecoming in a sovereign whose throne was sustained by arms, and whose
subjects were accustomed to subsist by conquest and rapine. No faqui
desirous of obtaining a reputation for piety prayed and fasted with
more persistent regularity than Ali. The greater part of his time was
passed in the mosque, and the administration, meanwhile, was usurped
by the clergy and the ladies of the court. The direct intervention
of women in public affairs was a practice heretofore unknown to the
Moslem constitution. During the reign of Ali, however, the wives and
concubines of great officials virtually controlled, by favor and
purchase, the policy of the government, trafficked in appointments of
the civil and military service, capriciously deposed high dignitaries,
and pardoned brigands and other malefactors condemned for atrocious
crimes. The contradictory mandates, and the uncertain execution of the
laws resulting from the conflicting interests and the indecision of
ambitious and corrupt females, produced inextricable confusion, and
provoked the scorn and resentment of the people. In Spain, far removed
from the capital of the empire, the prevalent disorder and oppression
reached its culmination; and even constant familiarity with military
Public-domain text, read in full here on John Shaqi.
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