History of the Moorish Empire in Europe, Vol. 2 (of 3)Scott, S. P. (Samuel Parsons)
Islamic
History of the Moorish Empire in Europe, Vol. 2 (of 3)
Scott, S. P. (Samuel Parsons)
Arabs -- Europe -- History; Islamic civilization; Muslims -- Spain -- History; Spain -- History -- 711-1516
and the two subordinate bodies, composed respectively of fifty and
seventy disciples, were charged with the management of affairs of
inferior moment; the result of their deliberations being subject to the
approval or rejection of the Mahdi himself. The revolutionists, whose
numbers, daily recruited by accessions from the martial tribes of the
Desert, had now become formidable, assumed the name of Almohades, or
Unitarians, not only to distinguish them from the Christians, whose
trinitarian dogma and adoration of images caused them to be designated
by all Moslems as idolaters, but to indicate as well a return to
the original simplicity of Islam, long corrupted by the heterodox
practices and dissolute manners of their Almoravide rivals. A strange
and mysterious fatality seemed to attach to the fortunes of the latter
in every field where they encountered the armies of the newly arisen
Prophet. In four successive engagements the soldiers of Ali, seized
with a panic in the presence of the enemy, yielded almost without
resistance to the attack of the Berber cavalry; their standards and
baggage were taken, and thousands of fugitives, butchered in headlong
flight, expiated with the loss of life and honor their effeminacy and
their cowardice.
The opinion generally prevalent in the minds of the illiterate, that
military success is an infallible criterion of religious truth, began
to produce its effect on the Almoravides. The terror experienced
by them at the sight of the enemy--really due to relaxation of
discipline and apprehension of the miraculous powers of an audacious
charlatan--was universally attributed to supernatural influence. The
mission of the Mahdi required no further demonstration of its divine
origin. Henceforth his utterances were received by both friend and
enemy as the oracles of God. His credit daily increased among the
credulous and passionate inhabitants of the Desert. The Almoravide
soldiers shrank from an encounter with a foe whose white standard
seemed to be invested with the mystic qualities of a talisman. The
Mahdi, renouncing in a measure his character of affected humility,
now assumed the pomp of a sovereign. He surrounded himself with a
splendidly appointed bodyguard. His throne was approached by suppliants
for favor with the debasing and complicated ceremonial of Oriental
despotism. He demanded, in arrogant and menacing language, submission
and tribute from Ali, who, dejected by repeated misfortune, began to
share with his ignorant subjects the awe which enveloped the person
and the attributes of his triumphant and formidable adversary. The
plans of the latter had heretofore been accomplished without an
established base of operations, the camps of the Almohades being moved
from place to place over the drifting sands of the Desert; but now,
the direction of an army of twenty thousand men, the subsistence and
shelter of a vast multitude of non-combatants, and the dignity and
Public-domain text, read in full here on John Shaqi.
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