History of the Moorish Empire in Europe, Vol. 2 (of 3)Scott, S. P. (Samuel Parsons)
Islamic
History of the Moorish Empire in Europe, Vol. 2 (of 3)
Scott, S. P. (Samuel Parsons)
Arabs -- Europe -- History; Islamic civilization; Muslims -- Spain -- History; Spain -- History -- 711-1516
and were not permitted to usurp the functions or to absorb the revenues
of the civil power. The cities were patrolled by a well-appointed and
vigilant police, and law-abiding citizens were assured of protection.
The banditti disappeared from the highways before the untiring pursuit
of the authorities, who crucified every brigand as soon as he was
captured. Never since the most flourishing days of the Ommeyade empire
had the people of Moorish Spain enjoyed such security.
According to Moslem custom, Yakub signalized his ascent to the throne
by acts of public charity and benevolence. He caused to be distributed
as alms the sum of a hundred thousand pieces of gold. He increased
the compensation of such officials as had honestly and faithfully
administered the public service. The taxes of the poor were remitted,
the tributes of the wealthy were reduced. The prisons were cleared
of all offenders except such as were accused of capital crimes. Upon
every magistrate was sedulously impressed the necessity for the strict
yet merciful enforcement of the laws. The army was placed under better
discipline, the pay of the soldiers was increased, and the sanitary
conditions of the barracks and the camp improved. In both Spain and
Africa new fortresses were erected at points peculiarly exposed to the
incursions of an enemy. Great sums were expended in the improvement
and the construction of highways, and the bridges were placed in
perfect repair, that no obstacle might exist to the rapid movement
of couriers or to easy military communication between the seat of
government and the frontiers of the empire. At regular intervals along
these thoroughfares, wells were dug and stations established for the
shelter of travellers and the convenience of troops. The obligations
of religion and the demands of knowledge were not neglected by this
devout and generous ruler. Mosques, richly adorned, were built in every
considerable town and city, and attached to them were institutions of
learning, where gratuitous instruction was furnished to the poor but
aspiring student. The sufferings of the afflicted were relieved by the
establishment of hospitals, presided over by physicians and surgeons
thoroughly versed in the medical science of the age. To such a degree
had the traditions and example of the Western Khalifate awakened the
noble emulation of the greatest prince who ever traced his origin to an
African ancestor.
Public-domain text, read in full here on John Shaqi.
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