History of the Moorish Empire in Europe, Vol. 2 (of 3)Scott, S. P. (Samuel Parsons)
Islamic
History of the Moorish Empire in Europe, Vol. 2 (of 3)
Scott, S. P. (Samuel Parsons)
Arabs -- Europe -- History; Islamic civilization; Muslims -- Spain -- History; Spain -- History -- 711-1516
The name of the false prophet was omitted from the prayer
in the mosques. His title was erased from the inscriptions of the
coinage. All magistrates were prohibited from alluding to him in their
decisions. These measures, adopted in defiance of public sentiment,
were not conducive to the permanence of usurpation. The memory of the
Mahdi was still revered by the illiterate and fanatical masses of
Africa. In all ages sacrilege has been the most dangerous offence of
which a monarch could be guilty; and after these impolitic exhibitions
of jealousy nothing but the ferocious character of their sovereign
deterred the exasperated Berbers from rebellion.
While Al-Mamun was strengthening his empire in Africa, his influence
was rapidly declining in Spain. A new antagonist, well worthy to
assert, in an age of national decadence, the rights of an outraged
people, had arisen as the representative of Andalusian liberty.
Mohammed-Ibn-Hud, who concealed under the mask of patriotism an
ambition which aimed at despotic power, stood forth as the champion of
the oppressed. His extraction was noble,--he was a lineal descendant of
the famous dynasty of Saragossa; but no royal ancestry was required to
dignify a character eminent for military genius, political sagacity,
and the exercise of every princely virtue. Influential chieftains at
once ranged themselves around him. His increasing power enabled him
to seize and retain the Emirate of Murcia. His cause was promoted
by the assurance that all taxes imposed by Almohade tyranny would
be abolished, and that the Africans would be either expelled or
exterminated. These pledges were speedily fulfilled. An overwhelming
proportion of the inhabitants of Moorish Spain supported the claims of
the alleged representative of freedom. The doctrines introduced by the
Mahdi were declared schismatical, and his disciples branded as public
enemies. The mosques in which their rites had been celebrated for more
than a century were cleansed and rededicated with the same solicitude
and ceremony as would have been displayed in the purification of
Pagan temples. Those of the hostile faction who had made themselves
offensively conspicuous were promptly executed; the less obnoxious
were exiled. White, the official color of the followers of the Mahdi,
was superseded by black, the distinguishing badge of the Abbasides;
for Ibn-Hud had already publicly announced his allegiance to the
khalifs of Bagdad. The revolution soon spread to the confines of the
Moslem territory. The Arabs and the Andalusians avenged the accumulated
evils of generations by the butchery of every African who fell into
their hands. The emirs of Granada and Valencia were expelled by the
exasperated populace. Al-Mamun, having undertaken to suppress the
rebellion, sustained a decisive defeat at Tarifa, and the prestige of
Ibn-Hud, increased by this fortunate event, now became greater than
ever.
Public-domain text, read in full here on John Shaqi.
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