History of the Moorish Empire in Europe, Vol. 2 (of 3)Scott, S. P. (Samuel Parsons)
Islamic
History of the Moorish Empire in Europe, Vol. 2 (of 3)
Scott, S. P. (Samuel Parsons)
Arabs -- Europe -- History; Islamic civilization; Muslims -- Spain -- History; Spain -- History -- 711-1516
the blind ferocity of these detested foreigners. They had sacked the
splendid metropolis of the West. They had transformed the unrivalled
palace and suburb of Medina-al-Zahrâ into a heap of blackened ruins.
Their violence had made of the most fertile portions of Andalusia
an uninhabited and gloomy solitude. The towns swarmed with Berber
robbers, who pursued their nefarious calling almost without hinderance;
the country was unsafe on account of the organized bands of Berber
outlaws that infested the highways. Crime of every description enjoyed
immunity through the corrupt partnership of its perpetrators with the
authorities, who greedily shared their booty. The confiscated spoils
of noble families that traced their ancestry to the Companions of
the Prophet were flaunted with the shameless impudence of legalized
brigandage and irresponsible power in the faces of their former owners
now reduced to penury. The beautiful wives and daughters of the Arab
aristocracy were dragged from their homes to pine in the harems of
brutal and half-savage Berber chieftains. The African prejudice
against learning had caused the extermination of the philosophers of
Cordova,--a deed whose atrocity was aggravated by the fact that the
victims were non-combatants, a class protected by the soldiery of every
generous and self-respecting nation. Not without cause did the poet
lament that the wrath of Allah had unchained a legion of demons to
afflict with unspeakable misery the imperial cities adorned with the
triumphs of the august line of the Ommeyades.
The sovereign of these oppressors, through the circumstances of
his position, had become a cruel tyrant. By nature he was inclined
to peace. When untrammelled by the baneful associations which had
corrupted his mind, and through whose influence he had risen to power,
he exhibited the disposition of a generous and enlightened ruler. He
strictly observed the principles of humanity and justice. His decisions
as a magistrate were characterized by a spirit of impartial equity.
His temper was mild. He was a friend of letters, and disclosed in the
poetic efforts attributed to him ability of no mean order. His greatest
delight was in the familiar conversation of scholars, whose talents
he appreciated and whose tastes he encouraged. He availed himself of
every resource at his command to restore tranquillity and confidence
in the communities terrorized by the excesses of his followers. It was
only when the interests of the latter were directly involved that he
remembered the instruments of his greatness, and sanctioned crimes that
have left an indelible blot upon his name.
Public-domain text, read in full here on John Shaqi.
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