History of the Moorish Empire in Europe, Vol. 2 (of 3)Scott, S. P. (Samuel Parsons)
Islamic
History of the Moorish Empire in Europe, Vol. 2 (of 3)
Scott, S. P. (Samuel Parsons)
Arabs -- Europe -- History; Islamic civilization; Muslims -- Spain -- History; Spain -- History -- 711-1516
Contrary to the expectations of his opponents, and to the infinite
disgust of his partisans, who had counted upon indulgence in unbridled
license, the beginning of the reign of Ali was marked by a display of
moderation and justice for many years unknown to the unhappy people
of Andalusia. Before his tribunal the distinctions of faction were no
longer recognized, and the Spaniard, without regard to his political
relations, received equal consideration with the African. The bandit
propensities of the Berbers were mercilessly repressed. The fact that
Ali had been reared among them, was connected with their race by ties
of consanguinity, was familiar with no other tongue but theirs, and had
been raised to the throne through their influence, afforded no security
to the Berber malefactor. The slightest act of rapine was punished
with instant death. An incident is related by the Arab historians
which conveys a significant idea of this summary administration of
justice. As the Khalif was once passing through a gate of the capital,
he encountered a mounted Berber with a quantity of grapes on the
saddle before him. The royal cavalcade was instantly halted, and the
Prince demanded of the horseman: “Whence hast thou obtained those
grapes?” “I seized them like a soldier,” was the insolent reply. At
a signal from Ali, the culprit was at once dragged to the roadside
and decapitated. His head was then fastened upon the grapes, and the
horse, with its ghastly burden, preceded by a crier, was led through
the principal streets of the city as an example of the fate to be
expected by all whose lawless inclinations, confirmed by former
impunity, tempted them to violate the rights of person and property.
In the forms of legal procedure the new ruler discarded the habits of
seclusion and mystery affected by the later Ommeyades, and returned to
the ancient and patriarchal simplicity which had characterized from
time immemorial the unceremonious judicial tribunals of the Orient. On
certain appointed days, attended by a slender retinue and with scarcely
any tokens of his exalted rank, he sat at the gate of the palace to
receive the complaints and redress the grievances of his subjects.
At the bar of this court no offender could hope for immunity through
pride of lineage, amount of wealth, or important tribal affiliations.
Justice was meted out equally to all. The executioner was constantly
in attendance, and infliction of the penalty, whether by scourging,
imprisonment, or death, followed closely upon the sentence. As the
Berbers constituted the majority of the delinquents, they soon began
to denounce their sovereign as a political apostate and an enemy of
his race. This exhibition of judicial severity was followed by the
most satisfactory results. The irresponsible infliction of unusual
punishments was replaced by the regular process of law. The Berbers
submitted sullenly but completely to the disagreeable but wholesome
restraints of discipline.
Public-domain text, read in full here on John Shaqi.
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