History of the Moorish Empire in Europe, Vol. 2 (of 3)Scott, S. P. (Samuel Parsons)
Islamic
History of the Moorish Empire in Europe, Vol. 2 (of 3)
Scott, S. P. (Samuel Parsons)
Arabs -- Europe -- History; Islamic civilization; Muslims -- Spain -- History; Spain -- History -- 711-1516
Indignant that his efforts for the restoration
and maintenance of public order should meet with such a recompense,
Ali renounced the statesmanlike policy he had hitherto pursued. The
Berbers again reigned supreme in the capital. Once more the streets
rang with the tumultuous din of outrage and riot, with the groans of
murdered men, with the shrieks of violated women. The tribunals, which
for many months had dispensed justice with rigid impartiality, now
refused to entertain a complaint against the military tyrants whose
passions, exasperated by restraint, raged with redoubled violence.
An army of informers was maintained by the government, and eminent
citizens were daily consigned to dungeons on the false testimony of
the vilest of mankind. This spirit of espionage was so general that
it is remarked by a writer, who himself witnessed these scenes, that
“one-half of the inhabitants was constantly employed in watching
the other half.” The possession of wealth was of itself a powerful
incentive to an accusation of treason. A convenient and effective
method of replenishing the treasury was devised by causing the arrest
of the rich upon fabricated evidence and then restoring them to liberty
after payment of an exorbitant ransom. When the friends of the victims
came to escort them to their homes, their horses were seized and they
were forced to return on foot. It was not unusual for the houses of the
nobles to be robbed in open day by the African guards of the Khalif.
The few remaining palaces erected by the Ommeyades were destroyed;
the known adherents of that faction were persecuted with unrelenting
severity, and every conceivable insult was visited upon those whose
prejudices against the party in power were assumed to exist by reason
of their literary tastes or their superior erudition. The mosques,
which heretofore, either from superstitious fear or from motives of
policy, had been exempt from forced contributions, were now subjected
to the most vexatious extortion. Their ornaments were carried away.
Their revenues were confiscated. The ministers of religion were taxed.
Many of the finest temples of the capital were deserted or became the
haunts of nocturnal marauders. Even the devout dared not assemble for
the worship of God. The consciousness of the perfidious ingratitude
displayed by his subjects so embittered the temper of the Khalif that
he resolved upon the most extreme measures, and publicly announced
his intention of razing to its foundation the city of Cordova. The
accomplishment of this malignant design, which, in destroying the most
splendid architectural monument of Moslem genius, would at the same
time have inflicted an irreparable injury upon art and archæology,
was fortunately frustrated by the assassination of the tyrant. Three
of his most trusted slaves, animated by a desire to liberate their
country from the evils from which it suffered, and, so far as can be
determined, without the co-operation of others, killed Ali in the bath
Public-domain text, read in full here on John Shaqi.
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