History of the Moorish Empire in Europe, Vol. 2 (of 3)Scott, S. P. (Samuel Parsons)
Islamic
History of the Moorish Empire in Europe, Vol. 2 (of 3)
Scott, S. P. (Samuel Parsons)
Arabs -- Europe -- History; Islamic civilization; Muslims -- Spain -- History; Spain -- History -- 711-1516
With the death of Ali had disappeared the last impediment to the
undisputed ascendency of the Berber faction. The people of Cordova,
who had taken no active part in the recent disturbances, submitted
with scarcely a murmur to the government of a sovereign who, though
trained in camps, evinced little inclination for scenes of bloodshed.
The persecution of Ali had effectually broken the spirit of the
Andalusian nobility. The wealthy were impoverished. The philosophers,
the theologians, the faquis,--whose hypocrisy served as a convenient
cloak for their ambition,--had been either exterminated or driven
into exile. Thus, the elements of successful resistance having been
paralyzed or entirely eliminated, a rare opportunity was afforded for
the restoration of order and prosperity. In the very first dispositions
of his reign, Kasim displayed a tact and a magnanimity which would
have done credit to the most enlightened monarch. He suppressed the
violence which had hitherto been tolerated, if not sanctioned, by
representatives of the law. He granted an amnesty to the vanquished.
The treason of Khairan was pardoned. Eminent supporters of the ancient
dynasty were raised to important and responsible commands. Strenuous
efforts were made to heal the wounds caused by generations of civil war
and to reconcile, at least in appearance, the political dissensions
prevailing even among individuals of the same family, and which
constantly distracted the peace of every community. This patriotic and
conservative policy of Kasim had hardly commenced to restore public
confidence, when a measure, adopted for his own security, once more
awakened the animosity of the implacable enemies of civilization and
order. Long familiarity with the inconstant attachments and treacherous
character of the Berbers had rendered the Khalif unwilling to entrust
his person to their keeping. They were therefore gradually removed from
the palace and their places supplied by negro slaves purchased in the
markets of Africa, whose habits of obedience were presumed to afford a
better warrant for their fidelity than the offensive pretensions and
proud independence of the desert tribes, confirmed for years by legal
impunity and successful revolution. The disgrace of the royal guard was
considered an unpardonable affront by every individual of the Berber
nation. A plot was formed to bestow the khalifate on Yahya, a son of
Ali, whose absence in Africa had alone prevented his succession to his
father, and who responded with alacrity to the overtures of the Berber
chieftains. Landing at Malaga, which city was under the jurisdiction of
his brother Edris, and welcomed with the acclamations of the people,
he occupied Cordova without encountering the slightest resistance.
Kasim, having received intimations of the intended defection of his
followers, left the capital at night, and, attended by five slaves on
whom he could rely, withdrew to Seville. The pre-eminent unfitness of
Public-domain text, read in full here on John Shaqi.
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