History of the Moorish Empire in Europe, Vol. 2 (of 3)Scott, S. P. (Samuel Parsons)
Islamic
History of the Moorish Empire in Europe, Vol. 2 (of 3)
Scott, S. P. (Samuel Parsons)
Arabs -- Europe -- History; Islamic civilization; Muslims -- Spain -- History; Spain -- History -- 711-1516
the people of Cordova, where once the ravings of a popular faqui
could awaken the apprehensions of the most powerful of sovereigns.
While Hakem had little to fear from the hostility of this class, the
conduct of the patricians caused him no little anxiety. All attempts
to conciliate them proved ineffectual. They scorned his advances.
They refused with disdain honorable and lucrative employments. The
most magnificent presents failed to gain their friendship or even to
secure their neutrality. Thus, repulsed by those whose support he had
hoped to acquire, the minister was driven to the inferior orders for
the selection of his generals and his magistrates. Every official
now shared the odium attaching to his superior. The prejudices thus
entertained by the most illustrious and influential order of the empire
against the government could not long exist without consequences fatal
to its stability.
To insure the continuance of his authority, the astute vizier, who no
doubt drew a parallel between his own case and that of the talented and
unscrupulous hajib of Hischem II., gratified with all the resources
of boundless wealth and unlimited power the sensual caprices and
epicurean tastes of his aged and dissolute sovereign. The provinces
were ransacked for delicacies to tempt his palate. Such dainties
as were unattainable in his own dominions were procured in foreign
countries through the medium of enterprising merchants. The choicest
wines of Spain, even then famous for the variety and excellence of
its vintage, were consumed at the royal table in quantities which
appalled the orthodox Mussulman, and struck with amazement the more
liberal courtier, who was familiar with the scandalous excesses of
preceding reigns. Professional singers and dancers, of exquisite beauty
and rare accomplishments, solaced the leisure of the representative
of a religion which pronounced their performances an abomination in
the sight of God. The attendants of the Khalif were instructed to
employ every artifice to retain the latter in seclusion; but the
congenial character of the diversions with which the politic ingenuity
of the minister daily amused him afforded little probability of his
interference with the ambitious designs of one whose anticipation of
the desires of his master, in his eyes, more than atoned for the evils
resulting from the public misfortune.
Public-domain text, read in full here on John Shaqi.
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