History of the Moorish Empire in Europe, Vol. 2 (of 3)Scott, S. P. (Samuel Parsons)
Islamic
History of the Moorish Empire in Europe, Vol. 2 (of 3)
Scott, S. P. (Samuel Parsons)
Arabs -- Europe -- History; Islamic civilization; Muslims -- Spain -- History; Spain -- History -- 711-1516
a nation which, in obedience to the inexorable necessity resulting from
its political and social conditions, had completed its existence and
fulfilled its destiny in the history of the world, had undermined the
foundations and demolished the imposing fabric of the Ommeyade empire.
The time had long since passed when the magic of a name, whose owners
had accomplished so much for the cause of human progress, had ennobled
the pursuits of learning and assumed the patronage of art,--a name
almost synonymous with national prosperity and regal grandeur,--could
inspire the respect of foreign nations or arouse the dormant enthusiasm
of the multitude. No member of that dynasty, however talented, could
now have restored the monarchy of his ancestors, whose reminiscences,
for centuries refused the sanction of history among Christian nations
and imperfectly preserved even by Arab authors, were destined to be
largely transmitted to future ages through the suspicious medium of
romantic and exaggerated tradition.
The relation of Moorish affairs in the Peninsula becomes henceforth
necessarily desultory and disconnected. The authority, once central
at Cordova, was distributed among a hundred states, whose rulers,
mutually hostile and aspiring to individual supremacy, constantly
enlisted Christian auxiliaries in a struggle which must eventually
terminate in the contraction of their dominions, the impairment of
their sovereignty, and the destruction of their faith. The blessings of
peace, the preservation of order, were forgotten in a fierce contest
for power inspired by revenge and ambition. Prejudices of race and
religion, engendered by ages of unremitting hostility, were discarded
by unnatural coalitions of Moslem usurpers and Castilian adventurers,
whose only bond of alliance was a community of spoliation and infamy.
The intrigues of one faction planted the banners of the Cross on the
shores of the Mediterranean. The blind animosity of another permitted
the desecration of the noblest monument of Moslem piety. Professed
disciples of the religion of Mohammed saw with complacent indifference
the horses of Christian knights tethered to the columns of the mosque
of Abd-al-Rahman, while the sanctuary, which still contained the sacred
Koran of the Khalif Othman, resounded with the clanking tread of the
curious and scoffing infidel.
Public-domain text, read in full here on John Shaqi.
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