History of the Moorish Empire in Europe, Vol. 3 (of 3)Scott, S. P. (Samuel Parsons)
Islamic
History of the Moorish Empire in Europe, Vol. 3 (of 3)
Scott, S. P. (Samuel Parsons)
Arabs -- Europe -- History; Islamic civilization; Muslims -- Spain -- History; Spain -- History -- 711-1516
The active minds of these gifted scholars enabled them to master at
the same time the most complicated problems of widely different
branches of scientific knowledge. The difficulty and novelty of the
subject were always the strongest incentives to their industry. The
study of jurisprudence enjoined by their law, as a religious duty,
was always entered upon in the beginning of their literary career,
no matter to what professions they were subsequently to be devoted.
Rabbi Hasdai-ben-Schaprut wrote a commentary on the botanical
treatise of Dioscorides, of which he had made an Arabic version;
Rabbi Judah, who lived under Abd-al-Rahman III., was renowned for
his acquaintance with both Hebrew and Arabic literature; Joseph
translated the Talmud for Hischem II.; Manasseh-ben-Baruch compiled
a critical lexicon, a colossal monument of patience and erudition.
To Isaac-ben-Chanan is ascribed the rendering into classic Hebrew
of the complete works of Aristotle. Isaac Alphes codified the laws
of the Talmud; Samuel-ben-Alarif, the minister of Habus, King of
Granada, renowned alike as statesman, astronomer, and poet, composed
a panegyric of his sovereign in seven languages. Moses-ben-Ezra
wrote poems which disclose instructive scenes of mediæval life and
manners; the grammatical works of Judas-ben-David were recognized as
authoritative wherever the Hebrew tongue was spoken; Isaac-ben-Baruch
was one of the most learned and accomplished mathematicians of his
time. In addition to these names, famous in the history of letters,
the Hebrew community of Spain included poets like Judas Levi, whose
works, translated into Arabic and Latin, obtained a wide and deserved
popularity; astronomers like Ben-Chia; geographers like Isaac Latef;
physicians like Charizi; travellers like Benjamin of Tudela, whose
writings may still be perused with pleasure and advantage; natural
philosophers like Solomon-ben-Gabirol, who had the rare faculty of
clothing scientific conceptions in poetical language; universal
geniuses like Moses-ben-Maimon and Ben-Ezra, whose talents illustrated
and embellished every subject within the realm of human knowledge. Not
less noted were the Jewish physicians, who did not, however, exist as a
distinctive profession, their commanding abilities being also displayed
in other departments of literature and science.
Public-domain text, read in full here on John Shaqi.
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