But while the intellectual supremacy of Maimonides placed him far in advance of his contemporaries, he was by no means the only distinguished scholar of his epoch. Ben-Ezra, equally proficient in the departments of medicine, literature, and astronomy, enjoyed a reputation second only to that of the Greatest of the Hebrews. His inquisitive mind, stimulated by years of assiduous application, sought in the scenes of foreign lands the valuable experience and intimate acquaintance with human life which are not to be obtained by the perusal of books alone. The remarkable abilities of Ben-Ezra were exercised alike in the solution of mathematical problems and in the composition of sacred poems. In his knowledge of astronomy, he surpassed the most accurate observers of an age especially devoted to the cultivation of the grandest and most fascinating of sciences. In his moments of mental relaxation he embodied in verse the rules of the game of chess; and the preface to this poem, in which the reader is warned against the evils of cards and dice, proves conclusively that gaming implements supposed to have been invented hundreds of years afterwards were familiar to the Spanish Jews and Moors in the early part of the thirteenth century. Not unworthy rivals of Ben-Ezra in the contest for literary precedence were Nachmanides, who at the age of sixteen was the honored associate of the most learned of the Jewish nation, and whose precocious maturity acquired for him in early manhood the title of Abu-Harushma, “The Father of Wisdom;” Joseph Hadain, whose charming verses were the delight of the people of Cordova; Solomon-ben-Gabirol, and Abraham-ben-David-Halevi, distinguished philosophers, in whose writings were illustrated the principles of theological reform and independent criticism demanded by the bold and progressive spirit of the age. Among the Jews of Spain were also many original poets, fabulists, and writers of romance. Such were the most eminent scholars whose attainments reflected honor on the Hebrew name, under the beneficent rule of the Moslem princes of the West, an era coincident with the darkest period of European history. Besides these there were others in every community, some of rabbinical rank, some of humble station, with talents that elsewhere would have raised them far above mediocrity, but who were obscured and overwhelmed in the dazzling glare of literary excellence. The commercial prosperity of the Jews; the universality of education, whose institutions afforded facilities nowhere else attainable in the world; the naturally inquisitive bent of the Hebrew mind, whose acuteness seemed capable of solving questions when all others had failed, and whose versatility was equal to the most varied and arduous undertakings; the superhuman industry which shrank from no task, however difficult; the consideration with which they were treated by sovereign and plebeian alike, gave full scope