Hebrew cemetery at Seville was invaded by a mob; the costly monuments were battered into fragments; the graves opened and rifled, and the mouldering bones found in them burned to ashes. A considerable booty in gold and silver trinkets, jewels, precious stuffs, and illuminated manuscripts rewarded this act of sacrilege, whose authors were neither molested nor punished by the authorities. Among the most eminent victims of Jewish persecution was the great statesman and scholar, Abarbanel. No name in letters stood higher than his. In turn, the favorite and absolute minister of the sovereigns of Portugal, Spain, and Naples, he shared the fate of his countrymen, and, deprived of his offices and home in each of these kingdoms, was three times driven into exile. Such was the respect which his talents inspired, that the princes who had been foremost in persecuting him were glad to avail themselves of his experience in settlements of important questions of diplomacy. His literary ability was so great that his admirers have classed him with Maimonides. In philosophy he was most liberal; in religion a polemic; in politics, strange to say, a republican. In private or in public life no stain or dishonor ever attached to his name. The scenes witnessed during the expulsion of the Jews from Portugal were even more shocking in their barbarity than those that characterized their expatriation from any other country of Christian Europe. Only two months were allowed them to settle their affairs; if any remained beyond that time they were condemned to slavery. All males under the age of fourteen were to be separated from their relatives, that they might be brought into the pale of the Church, which aimed at the annihilation of their race. The latter part of the inexorable sentence was the first to be executed. The screaming boys were torn from the arms of their parents, who were brutally clubbed until they released their hold; many distracted mothers, unable to sustain the loss of their children, committed suicide or killed their offspring; of the latter some were cast into wells, others were strangled. Every obstacle was thrown in the way of the departure of the Jews until the limited time had expired, and then nearly the entire number was enslaved. Apostasy was now the only remedy for their distressed condition, and this many embraced. Their social status was thereby immensely improved at the expense of their conscience. They contracted distinguished alliances with their recent oppressors, and their children were adopted into the families of the nobility.