History of the Moorish Empire in Europe, Vol. 3 (of 3)Scott, S. P. (Samuel Parsons)
Islamic
History of the Moorish Empire in Europe, Vol. 3 (of 3)
Scott, S. P. (Samuel Parsons)
Arabs -- Europe -- History; Islamic civilization; Muslims -- Spain -- History; Spain -- History -- 711-1516
Under these favorable auspices, for the space of several years, order,
tranquillity, and contentment reigned in Granada. The courteous and
equitable, but firm, administration of the governor; the blameless
life, the humble piety, the sympathetic interest of the Archbishop had
awakened the love and compelled the obedience of the tributary Moslems,
who compared with wonder and gratification the operation of a system
of kindness and justice with the arbitrary and violent measures of the
despotism to which they had heretofore always been accustomed. During
that period many important and tragic events transpired. Al-Zagal,
oppressed with years and calamities and broken in spirit, had gone
into voluntary exile. Boabdil, by means of an ignoble and treacherous
device, whose adoption was alike unworthy of a monarch and a Christian,
had been deprived of the principality for which he had bartered his
crown and forced to retire into Africa. Every important provision of
the capitulation had been repeatedly violated, and only the tact of
those who controlled the government of Granada had prevented the most
serious consequences. The Jews, under circumstances of unspeakable
cruelty, had been expelled from the kingdom. In the hierarchy changes
had taken place which boded no good to the heretic and the suspected
apostate. Cardinal Mendoza, Primate of Spain, had died, and Francisco
Ximenes de Cisneros, a Franciscan friar and the confessor of the Queen,
had been promoted to that exalted dignity, whose power and emoluments
rivalled those of the crown. The life, the associations, the studies of
this man had developed a mind whose feelings were in perfect accordance
with the narrow and intolerant spirit of the age. Without indulgence
for the inherent weakness of human nature, without patience to await
the effect of the deliberate and rational methods of discussion which
promote religious conviction, absolutely devoid of generosity, of
tenderness, of sympathy, he regarded unquestioning obedience to the
Church as the most imperative of all obligations and mortification of
the flesh as the most meritorious of virtues. He had recently secured
the appointment of Diego de Deza, one of his creatures, to the place of
Inquisitor-General, which gave him absolute control of the operations
of the Holy Office.
Public-domain text, read in full here on John Shaqi.
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