History of the Moorish Empire in Europe, Vol. 3 (of 3)Scott, S. P. (Samuel Parsons)
Islamic
History of the Moorish Empire in Europe, Vol. 3 (of 3)
Scott, S. P. (Samuel Parsons)
Arabs -- Europe -- History; Islamic civilization; Muslims -- Spain -- History; Spain -- History -- 711-1516
Their industry filled the granaries of
the kingdom; there was no other available source of supply, and
with their expulsion a famine was imminent; in the future, as was
subsequently demonstrated, there were none competent or willing to
take their place. The slaves of her powerful vassals, serfs who
represented infinite blood and treasure expended in the service of the
crown, were not originally exempted from the force of this sweeping
decree, and the infringement of private rights resulting from the
arbitrary confiscation of this property, without excuse or recompense,
promised disastrous political complications. These considerations
had, however, no weight in the mind of the obstinate Isabella. The
fact that in the midst of a Christian population an infidel community
was suffered to exist, especially after the Moslems of Granada had
declared their adherence to the Faith, was repugnant to her intolerant
nature, and a standing reproach to the religion she professed. In
support of her policy, she coined the atrocious maxim, worthy of the
ingenious casuistry of a Jesuit, “It is better to prevent than to
punish; and it is right to punish the little for the crimes of the
great.” The vicarious sufferings of the Castilian Arabs were now to
atone for the offences of the rebels of Granada, with whom they had
nothing in common but a similar origin and an inherited creed, and
in whose behalf they had never exhibited the slightest indication
of countenance or sympathy. The enforcement of this measure, whose
inhuman provisions subjected the unhappy objects of its severity to the
treatment due outlaws and criminals, was only partially observed. At
the very beginning it was seen that, if carried out to the letter, a
considerable part of the kingdom would become a barren and uninhabited
solitude. The decree was therefore revoked. A compromise, by which the
delicate scruples of the Queen were satisfied, was effected,--baptism
was substituted for exile; the scenes of indiscriminate and wholesale
aspersion were repeated; a large and industrious population bartered
their religious convictions for safety, and, by the force of a royal
proclamation, were transformed from a self-respecting body of colonists
into a nation of hypocrites.
Public-domain text, read in full here on John Shaqi.
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